A struggle between these two facts was pretty sure at some period to take place, for there was something contradictory between them; the one was the defeat of absolute power in spiritual affairs, and the other its victory in temporal affairs; the one promoted the decay of the old ecclesiastical monarchy, and the other perfected the ruin of the old liberties of feudal and borough times. Their simultaneousness continued, as we have seen, until the revolutions of the religious society marched quicker than those of the civil; the first came forth at the period of the enfranchisement of individual thought, whilst the last only declared itself at the instant of the concentration of all the powers into one general power. The coincidence in time of the two facts, therefore, far from accruing from their similarity, did not even moderate their contradictory natures. They were each an advance in the course of civilisation, but advances linked to different situations, and of distinct moral dates, so to speak, although coincident in time. That they should clash with each other before they succeeded in blending harmoniously, was inevitable. Their first battle-field was England. The principle of the English Revolution was the struggle of free inquiry, the fruit of the Reformation, against the ruin of all political liberty, the fruit of the success of pure monarchy; an attempt to abolish absolute power in temporal as well as in spiritual affairs. Such is the character of that revolution in the course of our civilisation. Why did this contest occur in England rather than elsewhere? Why were the revolutions of a political character more nearly simultaneous with those of a moral character in that country than on the continent?