The English royalty had undergone the same vicissitudes as the continental; in the reign of the Tudors, it reached a pitch of concentration and energy which it had never before known. I do not mean to say that the practical despotism of the Tudors was more violent, or more hurtful to England, than that of their predecessors had been. {213} There were, I have no doubt, quite as many acts of tyranny, exactions, and violations of right under the Plantagenets as under the Tudors, and perhaps more. I am also of opinion that at this epoch the government of monarchy on the continent was more rough and arbitrary than in England. The new fact under the Tudors consisted in absolute power becoming systematic; royalty pretended to a primitive, indefeasible sovereignty, and assumed a tone and held a language which it had not previously ventured upon. The theoretical pretensions of Henry VIII., Elizabeth, James I., and Charles I., were far different from those put forth by Edward I. or Edward III., although practically the power of these last-named kings was neither less arbitrary nor extensive. I repeat, it was the principle or rational system of the monarchy which changed in England, during the sixteenth century, rather than its practical power; royalty claimed to be absolute and superior to all laws, even to those which it declared itself willing to respect. On the other hand, the religious revolution was not accomplished in England as upon the continent; it was the work of the kings themselves. Not that the seeds of a popular reform had not long existed there also, and even put forth some shoots, which in all probability would have grown rapidly to maturity, but Henry VIII. took the initiative, and royalty led the way to revolution. It thence resulted, at least in the beginning, that as a reform of ecclesiastical abuses and tyranny, as a liberation of the human mind, the English reformation was much less complete than on the continent. It was made, as a matter of course, in the interests of its authors. The king and the retained episcopacy divided the spoils, both of wealth and of power, of the preceding government, the papacy. The consequence was not long in being felt. It was said that the reformation was made, whilst the greater part of the motives which had rendered it desirable still subsisted. It reappeared, therefore, under the popular form, clamouring against the bishops as it had exclaimed against the court of Rome, and accusing them of being so many popes. Whenever the general fate of the religious revolution was jeopardised, whenever it was a question of war against the ancient church, all portions of the reformed party rallied together, and confronted the common enemy; but the danger being over, the internal struggle recommenced, the popular reformation renewed its attack on the royal and aristocratical reformation, denounced its abuses, complained of its tyranny, and called upon it to keep its promises, and not to