General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
chiefs, decimating the fighting-men, and, in fact, not only
operating by fear, but by real enervation.
{264}
Could this be done in our day? Would the punishment of death thus
employed have the same efficacy? To those who think so, and at
the same time understand what they think, I have nothing to say,
except that I do not fear them. The system they call for will not
have even the shame of a useless trial. But how many people still
believe in the efficacy of capital punishment, even in its
physical point of view, without taking account of its effects or
the tendency of their own opinion! The remembrance of past times
governs their ideas. Some minds can accommodate themselves at
once to the changes of social order, or even anticipate them; but
the greater number remain blind and motionless long after the
consummation has taken place. The world is full of habits without
foundation, and beliefs without motive. This is an instance of
the fact.
What government would now dare to use the punishment of death
against the people in a manner which would render it physically
efficacious? and what laws, what ministers, would prescribe or
permit the gallows to be raised along the roads, or shoot men by
hundreds, or dispossess and chase away the inhabitants of a
canton? We are told of the softness of our manners, and the
humanity of our laws; but there are many other obstacles, or
rather those sentiments which protect among us the life of a man
are themselves protected by the powerful facts which gave them
birth. If human life is now more respected, it is that it has
more force to make itself respected. Of what consequence was one
of the people, a peasant or a petty bourgeois, in the times when
such classes were treated in the manner we have seen? A miserable
being, totally unknown, weaker and more isolated than the meanest
shrub languishing in a forest of oaks. His views extended no
farther than his subsistence; his death was of as little
importance as his life; and the evils of his lot were as unknown
as himself. His fate was allied to nothing; and no one who held
any place in society thought himself compromised by the
misfortunes and hardships of the multitude. For that multitude
there were distinct laws and particular punishments, from which
the higher classes had nothing to fear; and the condemnation and
execution of a hundred seditious peasants might take place in the
district, without the details being known at a distance of thirty
leagues, and without the really influential and active part of
the nation feeling the least fear for themselves.
Public-domain text, read in full here on John Shaqi.
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