General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.Guizot, François
History
General History of Civilisation in Europe, From the Fall of the Roman Empire Till the French Revolution. A Treatise on Death Punishments.
Guizot, François
Europe -- Civilization
There is not a single man now in this condition in society, not a
single being whoso life is of so little moment, and whose
execution would make so little noise. It might have been a
tempting idea to destroy one's enemies while thus isolated,
silent, and obscure; at the slightest insurrection or danger the
punishment of death might easily descend upon this humble race,
and make havoc among them at its leisure. But now there are fewer
great lords and many more men, and these all hold together.
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None is so high that the lowest voice cannot reach him; none so
strong that the dangers of the weakest may not also threaten him;
none so obscure that misfortune may not give importance to his
fate; and none so isolated, whether by greatness or
insignificance, that he has nothing to hope or fear from what
passes around him. The condition of men in society bears now some
analogy with the laws of their destiny in the world; there are no
invincible inequalities and no privileges; the trials or
blessings of Providence are for all; no one is sheltered more
than another from misfortune, sickness, or grief; and each sees
in the fate of his neighbour the image or presentiment of his
own. This community of position, this parity of chances, this
equality in the hand of God, is not the least powerful bond of
union among men. It attracts them to each other, intermingles
them in the same sentiments, hinders them from being kept aloof
by the clashing of their interests and the diversity of their
conditions; and, in fine, gathers them together under equal laws,
and makes them feel that they have one nature and one country.
This is the terrestrial destiny of man; and the present state of
society begins to shape in the same fashion its political
destiny. The same laws and the same chances are given to all;
great diversities grow weaker, and community of interest stronger
and more extended. Everything tends to teach men that they are
accessible to the same evils, and exposed to the same perils, and
that therefore they cannot remain indifferent to the fate of each
other; while everything furnishes them with the means of
communicating with, and sustaining each other. Thus, on the one
hand, individual existence has more importance and power; and, on
the other, the totality of existence is so closely interlaced and
dovetailed, that a wound or a threat is felt simultaneously, and
the means of protection simultaneously adopted.
Public-domain text, read in full here on John Shaqi.
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