If we turn to the history of the world, we shall arrive at the same conclusion. We shall find that all the great developments of the moral being have resulted in the advantage of society, and that all the great developments of the social condition have raised the character of humanity. The movement takes its peculiar character from whichever of the two facts predominates and lends its lustre. Sometimes long intervals of time, a thousand transformations and obstacles, occur before the second fact is developed, and comes, as it were, to complete the civilisation which the first had commenced. But close observation convinces us of the bond which unites them. The ways of Providence are not confined within narrow limits; he hurries not himself to display to-day the consequence of the principle that he yesterday laid down; he will draw it out in the lapse of ages when the hour is come; and even according to _our_ reasoning, logic is not the less sure because it is slow. Providence is unconcerned as to time; his march (if I may be allowed the simile) is like that of the fabulous deities of Homer through space; he takes a step, and ages have elapsed. How long a time, how many events, before the regeneration of the moral man by Christianity exercised its great and legitimate influence upon the regeneration of the social state! It has succeeded, however: who can at this day gainsay it? If we pass from history to the actual nature of the two facts which constitute civilisation, we are irresistibly led to the same result. It is consistent with the personal experience of every individual. When a moral change is worked upon a man, when he acquires an idea, a virtue, or a faculty, the more, in a word, when his individual powers gain fuller development, what sudden desire possesses him? It is the necessity he feels to bring his sentiments into the external world, and realise his conceptions. As soon as a man makes an acquisition, as soon as his being takes in his own eyes a fresh development and additional value, to this improved development and value is immediately attached by himself the idea of a mission: he feels himself compelled and driven by his instinct, by an internal voice, to spread and make predominant abroad the alteration, the amendment, that has been effected within himself. We owe great reformers to no other cause: the great men who have changed the face of the world, after being changed themselves, have been urged and governed by no other necessity. So much for the alteration that is worked out in the internal man: let us take the other. {34} A revolution is accomplished in the state of society; it is better regulated, rights and possessions are more justly disseminated amongst individuals--that is to say, the aspect of the world is fairer and brighter, the action, both of governments and of men in their mutual relations, is improved. Is it credible that the contemplation of this spectacle, that this amelioration