General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great BritainPeters, Samuel
History
General History of Connecticut, from Its First Settlement Under George Fenwick to its Latest Period of Amity with Great Britain
Peters, Samuel
Connecticut -- History -- Colonial period, ca. 1600-1775; Connecticut -- History -- Revolution, 1775-1783
Exact in tything mint and anise, the furies of Newhaven for once
affected the _weightier matters_ of justice. They had no title to the
land: they applied to Quinnipiog, the Sachem, for a deed or grant of
it. The Sachem refused to give the lands of his ancestors to
strangers. The settlers had teeming inventions, and immediately voted
themselves to be the _Children of God_, and that _the wilderness in
the utmost parts of the earth_ was given to them. This vote became a
law forever after. It is true, Davenport endeavoured to _christianize_
Quinnipiog, but in vain: however, he _converted_ Sunksquaw, one of his
subjects, by presents and great promises; and then Sunksquaw betrayed
his master, and the settlers killed him. This assassination of
Quinnipiog brought on a war between the English and Indians, which
never ended by treaty of peace. The Indians, having only bows and
arrows, were driven back into the woods; whilst the English, with
their swords and guns, kept possession of the country. But, conscious
of their want of title to it, they voted Sunksquaw to be Sachem, and
that whoever disputed his authority should suffer death. Sunksquaw, in
return, assigned to the English those lands of which they had made him
Sachem. Lo! here is all the title the settlers of the Dominion of
Newhaven ever obtained.--The cruel and bloody persecutions under Eaton
and Davenport in Newhaven soon gave rise to several little towns upon
the sea-coast. Emigrants from England arrived every year to settle in
this Dominion; but few remained in Newhaven, on account of Eaton,
Davenport, the Deacons, and Elders, who possessed all power there, and
were determined to keep it. The new-comers, therefore, under pretence
of spreading Christ’s kingdom, and shunning persecution, joined with
the settlers at Stamford, Guilford, and Stratford, where, however,
persecution domineered with as much fury as at Newhaven; for each town
judged itself to be an independent Dominion; though, for fear of the
Dutch and the Indians, they formed a political union, and swore to
bear true allegiance to the capital Newhaven, whose authority was
supreme. As all officers in every town were annually elected by the
freemen, and as there were many candidates, some of whom must be
unsuccessful, there was always room for complaints. The complainants
formed schisms in the Church, which brought on persecution; and
persecution drove the minority to settle new towns, in order to enjoy
Liberty, Peace, and Power to persecute such as differed from them.
Thus lived those ambitious people, under far worse persecutions from
one another than they ever experienced or complained of in
Old-England; all which they endured with some degree of patience, the
persecuted one year living in hopes that the next would enable them to
retaliate on their persecutors.
Public-domain text, read in full here on John Shaqi.
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