Geneva: Painted by J. Hardwicke Lewis & May Hardwicke Lewis.; Described by Francis Gribble.Gribble, Francis Henry
History
Geneva: Painted by J. Hardwicke Lewis & May Hardwicke Lewis.; Described by Francis Gribble.
Gribble, Francis Henry
Geneva (Switzerland) -- Description and travel; Geneva (Switzerland) -- History
M. de Bèze, one is glad to know, was made of sterner stuff than these
weak brethren. Not only were the sick properly visited during his term
of office. Precautions--fatuous, but well meant--were taken against
the propagation of the disorder. The Register of the Council is full
of references to them. Sufferers were ordered not to open their
windows; convalescents were enjoined to carry white sticks when they
went abroad, in order that they might be recognized and avoided; it was
forbidden to eat fruit or to take a bath, as this was believed to be
a means of catching the infection. We have a note on hospital reform.
It was ordered that male and female patients should be treated in
separate wards, in order that certain scandals might be prevented. We
find a doctor reprimanded for doing his duty negligently. ‘The Sieur
Bauhin, plague-doctor, is ordered to see his patients in their houses
instead of being satisfied with having them brought to the window for
a consultation.’ Finally, we read that ‘the Council, at the request of
the Ministers, orders all the citizens to frequent the sermons with
assiduity, in order to turn away the wrath of God which would appear,
from the continuance of the plague, to be violently aroused against the
town.’
Then, while the plague was still lingering, came the news of the
dreadful doings of St. Bartholomew’s Day. Merchants from Lyons brought
the tidings, predicting the speedy arrival of the victims who had
escaped the butchery; and preparations were made to entertain them
hospitably. M. de Bèze dispatched pastors to greet them at the
frontier, and preached a sermon on the situation, bidding the citizens
decree a special day of prayer and fasting--the _Jeûne Genevois_, which
is still observed, though as an occasion of junketing rather than of
abstinence.
On that occasion, however, the Genevans were very far from junketing.
They did indeed fast and pray; and on the first day of September the
arrival of the long train of fugitives began. They were truly fugitives
rather than immigrants; that is to say, they had fled empty-handed,
travelled in hourly terror of their lives, and arrived in a state of
utter destitution. Let it be added that there were 2,300 of them, and
that contemporary statistics show that there were in Geneva, at that
period, only 1,200 householders. Imagining the sudden influx of 2,300
paupers into a town of the size of Sandwich, one begins to realize the
economic situation thus created. To realize it completely one must
further remember that Geneva was already on the verge of bankruptcy;
and that a collection, for the benefit of the fugitives, which realized
4,000 livres, so exhausted the resources of the town that the proposal
to make a second collection had to be abandoned.
Public-domain text, read in full here on John Shaqi.
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