Geoffrey de Mandeville: A study of the AnarchyRound, John Horace
History
Geoffrey de Mandeville: A study of the Anarchy
Round, John Horace
Great Britain -- History -- Stephen, 1135-1154; Mandeville, Geoffrey de, earl of Essex, -1144
Now, although this was a national council, the state and position of the
Church was the chief subject of discussion. The author of the _Gesta_,
who appears to have been well informed on the subject, shows us the
prelates appealing to Stephen to relieve the Church from the intolerable
oppression which she had suffered, under the form of law, at the hands
of Henry I. Stephen, bland, for the time, to all, and more especially to
the powerful Church, listened graciously to their prayers, and promised
all they asked.[65] In the grimly jocose language of the day, the keys
of the Church, which had been held by Simon (Magus), were henceforth to
be restored to Peter. To this I trace a distinct allusion in the curious
phrase which meets us in the Bath charter. Stephen grants the bishopric
of Bath "_canonica prius electione præcedente_." This recognition of the
Church's right, with the public record of the fact, confirms the account
of his attitude on this occasion to the Church. The whole charter
contrasts strangely with that by which, fifteen years before, his
predecessor had granted the bishopric of Hereford, and its reference to
the counsel and consent of the magnates betrays the weakness of his
position.
This council took place, as I have said, at London and during Easter.
But there is some confusion on the subject. Mr. Howlett, in his
excellent edition of the _Gesta_, assigns it, in footnotes (pp. 17, 18),
to "early in April." But his argument that, as that must have been (as
it was) the date of the (Oxford) charter, it was consequently that of
the (London) council, confuses two distinct events. In this he does but
follow the _Gesta_, which similarly runs into one the two consecutive
events. Richard of Hexham also, followed by John of Hexham,[66] combines
in one the council at London with the charter issued at Oxford, besides
placing them both, wrongly, far too late in the year.
Here are the passages in point taken from both writers:—
RICHARD OF HEXHAM.
Eodem quoque anno Innocentius Romanæ sedis Apostolicus, Stephano regi
Angliæ litteras suas transmisit, quibus eum Apostolica auctoritate in
regno Angliæ confirmavit.... Igitur Stephanus his et aliis modis in
regno Angliæ confirmatus, episcopos et proceres sui regni regali edicto
in unum convenire præcepit; cum quibus hoc generale concilium
celebravit.
JOHN OF HEXHAM.
Eodem anno Innocentius papa litteris ab Apostolica sede directis eundem
regem Stephanum in negotiis regni confirmavit. Harum tenore litterarum
rex instructus, generali convocato concilio bonas et antiquas leges, et
justos consuetudines præcepit conservari, injustitias vero cassari.
Public-domain text, read in full here on John Shaqi.
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