The importance of securing, as quickly as possible, the performance of the ceremony of coronation is well brought out by the author of the _Gesta_ in the arguments of Stephen's friends when combating the primate's scruples. They urged that it would _ipso facto_ put an end to all question as to the validity of his election.[28] The advantage, in short, of "snatching" a coronation was that, in the language of modern diplomacy, of securing a _fait accompli_. Election was a matter of opinion; coronation a matter of fact. Or, to employ another expression, it was the "outward and visible sign" that a king had begun his reign. Its important bearing is well seen in the case of the Conqueror himself. Dr. Stubbs observes, with his usual judgment, that "the ceremony was understood as bestowing the divine ratification on the election that had preceded it."[29] Now, the fact that the performance of this essential ceremony was, of course, wholly in the hands of the Church, in whose power, therefore, it always was to perform or to withhold it at its pleasure, appears to me to have naturally led to the growing assumption that we now meet with, the claim, based on a confusion of the ceremony with the actual election itself, that it was for the Church to elect the king. This claim, which in the case of Stephen (1136) seems to have been only inchoate,[30] appears at the time of his capture (1141) in a fully developed form,[31] the circumstances of the time having enabled the Church to increase its power in the State with perhaps unexampled rapidity. May it not have been this development, together with his own experience, that led Stephen to press for the coronation of his son Eustace in his lifetime (1152)? In this attempted innovation he was, indeed, defeated by the Church, but the lesson was not lost. Henry I., unlike his contemporaries, had never taken this precaution, and Henry II., warned by his example, succeeded in obtaining the coronation of his heir (1170) in the teeth of Becket's endeavours to forbid the act, and so to uphold the veto of the Church. Prevailed upon, at length, to perform the ceremony, the primate seized the opportunity of extorting from the eager king (besides a charter of liberties) a renewal of his former oath to protect the rights of the Church. The oath which Henry had sworn at his coronation, and which Maud had to swear at her election, Stephen had to swear, it seems, at both, though not till the Oxford charter was it committed, in his case, to writing.[32] We now approach an episode unknown to all our historians.[33]