Afterward the preacher discoursed for some time on the disputed
doctrines of the day, proving the Lollard views by passages from the
Bible, and from the writings of Wickliffe. He closed with an earnest
appeal to all to stand fast in the faith. "Lo, friends and brethren, I
know the power of Antichrist. Full many times have I suffered bonds and
imprisonments for the truth’s sake, yet therefore do not I boast. I do
triumph, but not through myself, but that Christ may be glorified in my
poor body. Yea, the flames and the stake would be welcome to me, if
through my pains and steadfastness his name might be glorified and souls
turned to him. And now I go to London, and it seemeth to me it is the
Lord’s will that there I should end this earthly journey. Even so,
come, Lord Jesus! Henceforth is laid up for me a crown of righteousness.
Come then, my soul, and be of good courage. Look at the home prepared
for thee in heaven. The smart of the flames is naught when it leadeth
to everlasting glory above. Be of good courage, O my soul, for behold,
Christ giveth thee the victory!"
Some of the women and children now prepared to depart, but not by means
of the secret passage, which was known only to a few. The preacher was
surrounded by the men, and eager questions were interchanged in regard
to the safety of various individuals. A fine-looking, elderly man,
evidently the father of the two boys, related the seizure of Lord Cobham
and his trial, his manly defense before the council, his condemnation
and imprisonment in the Tower, and the faint hopes which were
entertained of his escape.
All this was new to the preacher, who had only just arrived from the
southern counties; and he received the tidings with surprise and grief.
"Lord, how long," he said, "how long shall thy people be down-trodden by
the oppressor? Look upon thy church lest we be utterly consumed."
Refreshment was now brought to the stranger, for it wanted but two hours
of daybreak, and he must soon be on the way.
Public-domain text, read in full here on John Shaqi.
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