read in a different way the history of his past life, as well as that
which opened before him day by day. He had also learned in his
loneliness to comprehend and to trust more fully that pure gospel truth
which he had until then received more as a political than a religious
creed, as intended to lead to freedom from worldly tyranny, rather than
from the dominion of sin and death.
He held several conversations with Father Paul about his future plans.
The ecclesiastic had the best means of judging concerning the spiritual
state of the kingdom, and its readiness for the reception of the
reformed doctrines, and he pronounced the movement premature. The
people were not, as a general thing, ready for any change in religion.
Papistry had too firm a hold on the lives and property of every class to
be dislodged, except by a combined movement of the masses, and that
could not be hoped for until the superstition and bigotry which now
enshrouded the whole land had been driven away by the diffusion of
education and a pure gospel. But how could the gospel be diffused when
not one in a hundred could read or write their mother tongue? And how
could education be brought to bear on the common people when it would
cost the laborer all he received for months of toil to purchase a single
book?
"I tell you," said the priest emphatically, "that as long as the Bible
is locked up from men, and men are shut out from the Bible, we can have
no general reformation in the church. When the Word of God shall be so
multiplied that every man may have it if he will, and every man’s mind
is so enlightened that he may read it if he will, then let Rome tremble,
for her power over the nations will be gone."
"Has all this blood been expended, then, in vain?" asked Geoffrey.
"No," replied the monk; "that cannot be. God in his providence wastes
nothing; certainly not human suffering. Those who shall live after us
in future ages, and look back on the history of these times, will
understand how God is working with this land and its inhabitants; we
cannot; we can only trust. A thousand years are but a day in his sight,
and one day as a thousand years. We must only labor on, seeking to
lead, here and there a soul out of darkness into light. Do you know
that I intend to be your fellow-traveller to-morrow?"
"No," said Geoffrey, joyfully; "but whither and for how long?"
Public-domain text, read in full here on John Shaqi.
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