Reviewing the progress of opinion touching the relations of Science to Revealed Religion, it is noteworthy that while many Protestant theologians and writers on both sides of the Atlantic have, until a recent period, treated the discoveries of science, and especially of Geology, so far as they affect theological dogmas, in a manner, if not of contempt, at least of distrust or unfairness: on the contrary, the Romanist writers who have discussed these themes, have done so, generally, in a spirit of broad catholicity well calculated to command the respect it merits. They have shown no sensitiveness or timidity lest, perchance, their exegesis might be disturbed by candidly admitting the changes demanded by the discoveries of Science. The author’s discussion of the principles of Geology evinces much familiarity both with the science and what is equally important, the necessities of the unscientific reader. He has presented, in the second part of his book, an interesting review, infused by copious quotations from the Christian Fathers, from the time of St. Augustine, showing that long before Geology had any existence as a science, and of course, when the discussions and doubts it has excited were unknown, the essential points respecting Time and the order of Creation had received careful attention from devout thinkers, and that the conclusions at which they arrived, on purely theological grounds, were, in most cases, much the same as those which the best writers of our time deduce from Geological evidence. It is now thirty-five years since (1835) CARDINAL, then DR. WISEMAN, delivered in Rome, before the English College, of which he was the head, his Lectures, already referred to, on the connection between Science and Religion, in the fifth and sixth of which he considers more particularly the Geological argument. The spirit of these lectures was a just rebuke to the narrow bigotry of such writers as MR. CROLY, FAIRHOLM, and GRANVILLE PENN, as well as certain American theologians, who, by means of arrogance and denunciation, sought to silence the voice of truth, as proclaimed in the language of discovery, announcing the nature and the extent of those changes in life and in physical development which are recorded in the Genesis of the Rocks, because they conceived these immutable truths must of necessity conflict with the Genesis of Moses; the real conflict being only with their narrow interpretations. With rare moral courage DR. WISEMAN grappled with the great questions discussed so well in his lectures, at a time when there prevailed, with reference to such themes, a very wide-spread distrust, even among men of moderate opinions. In fact, the candor and courtesy displayed by DR. WISEMAN in his lectures, presents an enviable contrast to the acrimony of many theologians, and worthy of all praise, and in harmony with the learning and good taste which characterize his writings.