After visiting France, Austria and Italy, we eventually find him in St. Petersburg, where he undertook the translation of the Bible into the Mandschu-Tartar language, and issued in 1835, through Schulz and Beneze, his “Targum; or Metrical Translations from Thirty Languages and Dialects.” While in Russia, he made many friends amongst the nobility there, who frequently invited him to their country homes. In the same year that saw the publication of “Targum,” he returned home. His stay in England, however, was a very short one. The British and Foreign Bible Society was so satisfied with his work in Russia that they pressed him to continue to serve them, and undertake a journey into Spain for the purpose of circulating the Scriptures in that country. His travels in Spain occupied over four years. While there he met Mrs. Mary Clarke, who afterwards became his wife. This lady, who was the widow of a naval officer, was connected with a Suffolk family which had been associated with the village of Oulton for several generations. Their name was Skeppar, and it was in their old Suffolk home by the side of Oulton Broad that Borrow went to live on his return to England. * * * * * Borrow, who was now in his thirty-eighth year, set to work at Oulton upon his “Bible in Spain,” which was published by Mr. John Murray, three years later, in 1843. Of his method, or lack of method, in working, something may be gathered from the preface to the second edition of “The Zincali,” which was written about the time of the issue of the former book. Mr. Murray had advised him to try his hand at something different from his “sorry trash” {41} about gipsies, and write a work that would really be of credit to the great firm in Albemarle Street. Borrow responded by starting on an account of his wanderings in Spain.