The platform of Canada First was not in itself revolutionary. It embraced, (1) British connection; (2) closer trade relations with the British West India Islands, with a view to ultimate political connection; (3) an income franchise; (4) the ballot, with the addition of compulsory voting; (5) a scheme for the representation of minorities; (6) encouragement of immigration and free homesteads in the public domain; (7) the imposition of duties for revenue so adjusted as to afford every possible encouragement to native industry; (8) an improved militia system under command of trained Dominion officers; (9) no property qualifications in members of the House of Commons; (10) reorganization of the senate; (11) pure and economic administration of public affairs. This programme was severely criticized by the _Globe_. Some of the articles, such as purity and economy, were scornfully treated as commonplaces of politics. "Yea, and who knoweth not such things as these." The framers of the platform were rebuked for their presumption in setting themselves above the old parties, and were advised to "tarry in Jericho until their beards be grown." But the letter of the programme did not evince the spirit of Canada First, which was more clearly set forth in the prospectus of the _Nation_. There it was said that the one thing needful was the cultivation of a national spirit. The country required the stimulus of patriotism. Old prejudices of English, Scottish, Irish and German people were crystallized. Canadians must assert their nationality, their position as members of a nation. These and other declarations were analyzed by the _Globe_, and the heralds of the new gospel were pressed for a plainer avowal of their intentions. Throughout the editorial utterances of the _Globe_ there was shown a growing suspicion that the ulterior aim of the Canada First movement was to bring about the independence of Canada. The quarrel came to a head when Mr. Goldwin Smith was elected president of the National Club. The _Globe_, in its issue of October 27th, 1874, brought its heaviest artillery to bear on the members of the Canada First party. It accused them of lack of courage and frankness. When brought to book as to their principles, it said, they repudiated everything. They repudiated nativism; they repudiated independence; they abhorred the very idea of annexation. The movement was without meaning when judged by these repudiations, but was very significant and involved grave practical issues when judged by the practices of its members. They had talked loudly and foolishly of emancipation from political thraldom, as if the present connection of Canada with Great Britain were a yoke and a burden too heavy and too galling to be borne. They had adopted the plank of British connection by a majority of only four. They had chosen as their standard-bearer, their prophet and their president, one whose chief claim to prominence lay in the persistency with which