he had advocated the breaking up of the British empire. Mr. Goldwin Smith had come into a peaceful community to do his best for the furtherance of a cause which meant simply revolution. The advocacy of independence, said the _Globe_, could not be treated as an academic question. It touched every Canadian in his dearest and most important relations. It jeopardized his material, social and religious interests. Canada was not a mere dead limb of the British tree, ready to fall of its own weight. The union was real, and the branch was a living one. Great Britain, it was true, would not fight to hold Canada against her will, but if the great mass of Canadians believed in British connection, those who wished to break the bond must be ready to take their lives in their hands. The very proposal to cut loose from Britain would be only the beginning of trouble. In any case what was sought was revolution, and those who preached it ought to contemplate all the possibilities of such a course. They might be the fathers and founders of a new nationality, but they might also be simply mischief-makers, whose insignificance and powerlessness were their sole protection, who were not important enough for "either a traitor's trial or a traitor's doom." Mr. Goldwin Smith's reply to this attack was that he was an advocate, not of revolution but of evolution. "Gradual emancipation," he said, "means nothing more than the gradual concession by the mother country to the colonies of powers of self-government; this process has already been carried far. Should it be carried further and ultimately consummated, as I frankly avow my belief it must, the mode of proceeding will be the same that it has always been. Each step will be an Act of parliament passed with the assent of the Crown. As to the filial tie between England and Canada, I hope it will endure forever."