Sir James’s other instance of Buchanan’s ‘vengeableness’ is not much
more to the point. Perhaps the story of the requisitioned ‘hackney’
that was ‘sa sur of foot and sa easy’ is not true, and merely an
instance of the baseless gossip that so easily gets into circulation
about distinguished people, and people that are not distinguished as
well. But even if the ‘said horse’ and Melville’s history of it are
facts, most people will be of opinion that Buchanan had grounds of
displeasure. He was deprived of the ‘said horse’--there is no word of
a price, but that is immaterial--for public purposes during the civil
wars. When the public purpose was satisfied, the animal ought to have
been returned to him. In the meantime Morton had ‘bocht’ the beast,
apparently from the requisitioner or his donee, and Morton was not the
man to pay too much for him. But when the morally rightful proprietor
applied to have his own back, and that time after time, he found the
Regent of Scotland standing upon his real or fancied contractual
rights. If Buchanan and Morton were the great friends Melville says
they were, Buchanan was not treated in a friendly manner. It takes
two to make a friendship, and by the proverb it is ‘giff gaff,’ not
giff and no gaff, that creates the connection. ‘Love me, love my
dog,’ is one thing; but love me, and let me love your horse _à la
Morton_, is very much another thing. Loyalty is tested by conduct in
small matters, even more than in great ones, and in the circumstances
stated, it would not have been wonderful if Buchanan’s feeling of
personal liking for Morton, if it ever existed, underwent a change.
It is certain that Buchanan at a particular point ceased to approve
of parts of Morton’s policy, but not for any such trumpery reason as
the one assigned by tattling Sir James. While Knox was alive, there
was a complete solidarity of public action between him and Morton
and Buchanan, to whom the cause of Protestantism meant the cause of
liberty. Their aim was to strengthen the position of Protestantism in
Scotland by the English Alliance, and to strengthen the position of
Elizabeth as fighting the general battle of Protestantism against the
Catholic reaction of the Continent; while, even in spite of Elizabeth
herself, who had an interest in Monarchical Absolutism as well as in
Protestant freedom, they firmly resisted every attempt to restore Mary,
the champion of the old faith and its political tyranny.
Public-domain text, read in full here on John Shaqi.
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