Though sympathy with men and women did not make Cruikshank courteous to
ghosts, he was led by the credulity and experience of his childhood to
be affectionate to fairies and almost patriotic in his feeling about the
magical countries in which they dwell. In a note to "Puss in Boots" he
informs us that his nurse told him when he was "a very little boy" that
the fairies "had houses in the white places"--_i.e._ fungi--in the
corners of cellars. In cellars he accordingly looked for them, "and
certainly did ... fancy" that he saw "very, _very_ tiny little people
running in and out of these little white houses"--_i.e._fungi--and
attributed any power he possessed of drawing or describing a
fairy to his nurse's communications and his visions in cellars.
Like a sword-swallower I saw in Belfast, I will ask you to "put your
hands together," for the anecdote just related is corroborated by the
charm of his fairy drawings.
[Illustration: From "Comic Composites for the Scrap-Book," 1821.]
What happened when Cruikshank went into cellars is symbolical of poetry.
He saw what was not there by that creative touch of mind which
transforms an object by increasing its similitude to something else. In
_Comic Composites for the Scrap Book_ (1821), we have intelligent human
creatures suggested by arrangements of household implements. As I look
at the mundatory erection here reproduced, I anachronistically hum
Stephen Glover's "March composed for Prince Albert's Hussars." It is,
however, less brilliant than the aldermanic bellows and the doctor (with
a mortar for body, cottonwool for hair and labels for feet), to whom he
states his symptoms in "Scraps and Sketches" (1831), for they amuse the
satirist even at this date when gluttony is merely not moderation and
bored sapience is merely not sympathetic wisdom.
Cruikshank then had one great qualification for illustrating fairy
tales: he could animate the inanimate. Let us now follow his career as a
fairy artist, beginning with his first great success.
[Illustration: THE GOOSE GIRL. From "German Popular Stories," vol. ii.,
1826.]
Public-domain text, read in full here on John Shaqi.
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