George Eliot; a Critical Study of Her Life, Writings and PhilosophyCooke, George Willis
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George Eliot; a Critical Study of Her Life, Writings and Philosophy
Cooke, George Willis
Eliot, George, 1819-1880; Novelists, English -- 19th century -- Biography
It is less excusable in an Evangelical novelist than any other,
gratuitously to seek her subjects among titles and carriages. The real
drama of Evangelicalism--and it has abundance of fine drama for any one
who has genius enough to discern and reproduce it--lies among the
middle and lower classes; and are not Evangelical opinions understood
to give an especial interest in the weak things of the earth, rather
than in the mighty? Why, then, cannot our Evangelical novelists show
us the operation of their religious views among people (there really
are many such in the world) who keep no carriage, "not so much as a
brass-bound gig," who even manage to eat their dinner without a silver
fork, and in whose mouths the authoress's questionable English would be
strictly consistent? Why can we not have pictures of religious life
among the industrial classes in England as interesting as Mrs. Stowe's
pictures of religious life among the negroes?
Was this question a prophecy? It indicates that the writer's attention
had already been directed to the richness of this material for the purposes
of the novelist. After reading these words we see why she took up the
common life of the English village as she had herself been familiar with
it from childhood. In order to be true to her own conception of the novel,
there was no other field she could occupy. That she understood the
picturesqueness of this form of life no reader of her novels will doubt,
or that she saw and understood its capacities for artistic delineation.
The opening paragraphs of her _Westminster Review_ article on the "Natural
History of German Life" afford further evidence of her insight and
wisdom on this subject. They also afford evidence of her hatred of the
conventional and the artificial in art, literature and life. The spirit of
imitation and mannerism common to the eighteenth century was in every way
repugnant to her. She could have had only contempt for the literary art of
a Pope or a Boileau. The nature of her realism, and the conception she had
of its importance, may be understood from these paragraphs, for in them she
has unfolded her theory more clearly than in anything else she has written,
and with that genius for sympathetic description which is so marked in her
novels.
Public-domain text, read in full here on John Shaqi.
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