[D] "Dear friends and brethren that have gone into America and the islands thereaway, stir up the gift of God in you and improve your talents. Let your light shine among the Indians, the blacks and the whites, that ye may answer the truth in them and _bring them to the standard and ensign that God hath set up, Jesus Christ_. _Grow in the faith and grace of Christ that ye be not like dwarfs_, for a dwarf shall not come near to offer upon God's altar." _From an Epistle of George Fox written in 1690._ 4. On the distinctively religious side his discovery of a direct divine-human relationship led to a new interpretation of worship and ministry. God is not far off. He needs no vicar, no person of any sort between Himself and the worshipper. Grace no more needs a special channel than the dew does. There is no special holy place, as though God were more _there_ than _here_. He does not come from somewhere else. He is Spirit, and needs only a responsive soul, an open heart, to be _found_. Worship properly begins when the soul discovers Him and enjoys His presence--in the simplest words it is the soul's appreciation of God. With his usual optimism, he believed that all men and women were capable of this stupendous attainment. He threw away all crutches at the start and called upon everybody to walk in the Spirit, to live in the Light. His house of worship was bare of everything but seats. It had no shrine, for the shekinah was to be in the hearts of those who worshipped. It had no altar, for God needed no appeasing, seeing that He Himself had made the sacrifice for sin. It had no baptismal font, for baptism was in his belief nothing short of immersion into the life of the Father, Son and Holy Spirit--a going down into the significance of Christ's death and a coming up in newness of life with Him. There was no communion table, because he believed that the true communion consisted in partaking directly of the soul's spiritual bread--the living Christ. There were no confessionals, for in the silence, with the noise and din of the outer life hushed, the soul was to unveil itself to its Maker and let His light lay bare its true condition. There was no organ or choir, for each forgiven soul was to give praise in the glad notes that were natural to it. No censer was swung, for he believed God wanted only the fragrance of sincere and prayerful spirits. There was no priestly mitre, because each member of the true Church was to be a priest unto God. No official robes were in evidence, because the entire business of life, in meeting and outside, was to be the putting on of the white garments of a saintly life. From beginning to end worship was the immediate appreciation of God, and the appropriate activity of the whole being in response to Him.