After this I went to another ancient priest[H] at Mancetter, in
Warwickshire, and reasoned with him about the ground of despair and
temptations. But he was ignorant of my condition; he bade me take
tobacco and sing psalms. Tobacco was a thing I did not love, and
psalms I was not in a state to sing; I could not sing. He bade me
come again, and he would tell me many things; but when I came he was
angry and pettish, for my former words had displeased him. He told
my troubles, sorrows, and griefs to his servants, so that it got out
among the milk-lasses. It grieved me that I should have opened my
mind to such a one. I saw they were all miserable comforters, and
this increased my troubles upon me. I heard of a priest living about
Tamworth, who was accounted an experienced man. I went seven miles to
him, but found him like an empty, hollow cask.
[H] Richard Abell.
I heard also of one called Dr. Cradock, of Coventry, and went to
him. I asked him the ground of temptations and despair, and how
troubles came to be wrought in man? He asked me, "Who were Christ's
father and mother?" I told him, Mary was His mother, and that He was
supposed to be the Son of Joseph, but He was the Son of God.
Now, as we were walking together in his garden, the alley being
narrow, I chanced, in turning, to set my foot on the side of a bed,
at which the man was in a rage, as if his house had been on fire.
Thus all our discourse was lost, and I went away in sorrow, worse
than I was when I came. I thought them miserable comforters, and saw
they were all as nothing to me, for they could not reach my condition.
After this I went to another, one Macham,[I] a priest in high
account. He would needs give me some physic, and I was to have been
let blood; but they could not get one drop of blood from me, either
in arms or head (though they endeavoured to do so), my body being,
as it were, dried up with sorrows, grief and troubles, which were
so great upon me that I could have wished I had never been born, or
that I had been born blind, that I might never have seen wickedness
or vanity; and deaf, that I might never have heard vain and wicked
words, or the Lord's name blasphemed.
[I] Of Atherstone.
When the time called Christmas came, while others were feasting and
sporting themselves I looked out poor widows from house to house,
and gave them some money. When I was invited to marriages (as I
sometimes was), I went to none at all; but the next day, or soon
after, I would go and visit them, and if they were poor I gave them
some money; for I had wherewith both to keep myself from being
chargeable to others and to administer something to the necessities
of those who were in need.[11]
Public-domain text, read in full here on John Shaqi.
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