But until 1720 Handel was in the service of the Duke of Chandos, even if he spent much of his time in London, busily attending to the musical instruction of the daughters of Caroline, Princess of Wales, and writing numerous “Lessons” and clavier suites for his royal pupils. Which brings us to another celebrated Handelian fiction, “The Harmonious Blacksmith.” The legend is quite as diversified and even more far-fetched than the one about the “Water Music.” For well over a century the world has been fed the story of the blacksmith and his forge near Whitchurch, close to Edgware. In the house of this blacksmith Handel is supposed to have taken refuge from a thunderstorm, the blacksmith meantime continuing his hammering. When the storm was over the composer went forth and, still haunted by the rhythm of the pounding, set down the melody and then proceeded to write variations on it. This “Air and Variations” form part of Handel’s Fifth Suite of clavecin pieces, but it was not till 1820 that some imaginative publisher, taking his cue from an apprentice who continually whistled Handel’s tune, invented the fanciful title; and not till 1835 that the London _Times_ published an anonymous letter retailing the legend of the blacksmith and his forge. We have no place here to recount the complex ramifications of the amiable myth which culminated in the auctioning off of an old anvil—supposedly the very one which the composer heard struck! But the publisher had the last word and to the end of time the Fifth Suite will assuredly remain “The Harmonious Blacksmith.” Far more important in the development of Handel’s style are the “Chandos Anthems” (or Psalms), composed during the years from 1717 to 1720 while the master, at Cannons, was steadily evolving. They fill three volumes of the Complete Handel edition and “stand in relationship to Handel’s oratorios in the same position as his Italian cantatas stand to his operas. In these religious cantatas, written for the Duke’s chapel, Handel gives the first place to the chorus.... There is already in them the spirit and the style of ‘Israel in Egypt’, the great monumental lines, the popular feeling. It was only a step from this to the colossal Biblical dramas.” (Rolland) And Handel took this first step with “Esther”, called in its first form “Haman and Mordecai, a masque.” It was staged on August 29, 1720. Almost simultaneously he wrote the exquisite pastoral tragedy, “Acis and Galatea”, a Sicilian legend he had already treated during his Neapolitan days but which, in its later shape took on an unsurpassable element of classical finish. * * *