George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
"Though for about seven years, our funds have been so exhausted that it
has been comparatively a rare case that there have been means in hand to
meet the necessities of the orphans _for three days_ together, yet I
have been only once tried in spirit, and that was on September 18, 1838,
when for the first time the Lord seemed not to regard our prayer. But
when He did send help at that time, and I saw that it was only for the
trial of our faith, and not because He had forsaken the work, that we
were brought so low, my soul was so strengthened and encouraged that I
have not only not been allowed to distrust the Lord since that time, but
I have not even been cast down when in the deepest poverty."
CHAPTER XII
NEW LESSONS IN GOD'S SCHOOL OF PRAYER
THE teacher must also be a learner, and therefore only he who continues
to learn is competent to continue to teach. Nothing but new lessons,
daily mastered, can keep our testimony fresh and vitalizing and enable
us to give advance lessons. Instead of being always engaged in a sort of
review, our teaching and testimony will thus be drawn each day from a
new and higher level.
George Muller's experiences of prevailing prayer went on constantly
accumulating, and so qualified him to speak to others, not as on a
matter of speculation, theory, or doctrinal belief, but of long, varied,
and successful personal experiment. Patiently, carefully and frequently,
he seeks to impress on others the conditions of effective supplication.
From time to time he met those to whom his courageous, childlike trust
in God was a mystery; and occasionally unbelief's secret misgivings
found a voice in the question, _what he would do if God did not send
help!_ what, if a meal-time actually came with no food, and no money to
procure it; or if clothing were worn out, and nothing to replace it?
To all such questions there was always ready this one answer: that _such
a failure on God's part is inconceivable,_ and must therefore be put
among the impossibilities. There are, however, conditions necessary on
man's part: _the suppliant soul must come to God in the right spirit and
attitude._ For the sake of such readers as might need further guidance
as to the proper and acceptable manner of approach to God, he was wont
to make very plain the scripture teaching upon this point.
Five grand conditions of prevailing prayer were ever before his mind:
1. Entire dependence upon the merits and mediation of the Lord Jesus
Christ, as the only ground of any claim for blessing. (See John xiv. 13,
14; xv. 16, etc.)
2. Separation from all known sin. If we regard iniquity in our hearts,
the Lord will not hear us, for it would be sanctioning sin. (Psalm lxvi.
18.)
3. Faith in God's word of promise as confirmed by His oath. Not to
believe Him is to make Him both a liar and a perjurer. (Hebrews xi. 6;
vi. 13-20.)
Public-domain text, read in full here on John Shaqi.
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