George Müller of Bristol, and His Witness to a Prayer-Hearing God — John Shaqi
George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
Let those who would explain such a conversion without taking God into
account remember that it was at a time when this young sinner was as
careless as ever; when he had not for years read the Bible or had a copy
of it in his possession; when he had seldom gone to a service of
worship, and had never yet even heard one gospel sermon; when he had
never been told by any believer what it is to believe on the Lord Jesus
Christ and to live by God's help and according to His Word; when, in
fact, he had no conception of the first principles of the doctrine of
Christ, and knew not the real nature of a holy life, but thought all
others to be as himself, except in the degree of depravity and iniquity.
This young man had thus grown to manhood without having learned that
rudimental truth that sinners and saints differ not in degree but in
kind; that if any man be in Christ, he is a new creation; yet the hard
heart of such a man, at such a time and in such conditions, was so
wrought upon by the Holy Spirit that he suddenly found entrance into a
new sphere of life, with new adaptations to its new atmosphere.
The divine Hand in this history is doubly plain when, as we now look
back, we see that this was also the period of preparation for his
life-work--a preparation the more mysterious because he had as yet no
conception or forecast of that work. During the next ten years we shall
watch the divine Potter, to Whom George Muller was a chosen vessel for
service, moulding and fitting the vessel for His use. Every step is one
of preparation, but can be understood only in the light which that
future casts backward over the unique ministry to the church and the
world, to which this new convert was all unconsciously separated by God
and was to become so peculiarly consecrated.
One Saturday afternoon about the middle of November, 1825, Beta said to
Muller, as they were returning from a walk, that he was going that
evening to a meeting at a believer's house, where he was wont to go on
Saturdays, and where a few friends met to sing, to pray, and to read the
word of God and a printed sermon. Such a programme held out nothing
fitted to draw a man of the world who sought his daily gratifications at
the card-table and in the wine-cup, the dance and the drama, and whose
companionships were found in dissipated young fellows; and yet George
Muller felt at once a wish to go to this meeting, though he could not
have told why. There was no doubt a conscious void within him never yet
filled, and some instinctive inner voice whispered that he might there
find food for his soul-hunger--a satisfying something after which he had
all his life been unconsciously and blindly groping. He expressed the
desire to go, which his friend hesitated to encourage lest such a gay
and reckless devotee of vicious pleasures might feel ill at ease in such
an assembly. However, he called for young Muller and took him to the
meeting.
Public-domain text, read in full here on John Shaqi.
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