George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
day after having had only a few hurried moments for prayer; and when you
leave off your work in the evening, and mean then to read a little of
the word of God, are you not too much worn out in body and mind to enjoy
it, and do you not often fall asleep whilst reading the Scriptures, or
whilst on your knees in prayer?" The brother would allow it was so; he
would allow that my advice was good; but still I read in his
countenance, even if he should not have actually said so, "How should I
get on if I were to _carry out_ your advice?" I longed, therefore, to
have something to point the brother to, as a visible proof that our God
and Father is the same faithful God as ever He was; as willing as ever
to PROVE Himself to be the LIVING GOD, in our day as formerly, _to all
who put their trust in Him._--Again, sometimes I found children of God
tried in mind by the prospect of old age, when they might be unable to
work any longer, and therefore were harassed by the fear of having to go
into the poor-house. If in such a case I pointed out to them how their
Heavenly Father has always helped those who put their trust in Him, they
might not, perhaps, always say that times have changed; but yet it was
evident enough that God was not looked upon by them as the LIVING God.
My spirit was ofttimes bowed down by this, and I longed to set something
before the children of God whereby they might see that He does not
forsake, even in our day, those who rely upon Him.--Another class of
persons were brethren in business, who suffered in their souls, and
brought guilt on their consciences, by carrying on their business almost
in the same way as unconverted persons do. The competition in trade, the
bad times, the over-peopled country, were given as reasons why, if the
business were carried on simply according to the word of God it could
not be expected to do well. Such a brother, perhaps, would express the
wish that he might be differently situated; but very rarely did I see
_that there was a stand made for God, that there was the holy
determination to trust in the living God, and to depend on Him, in order
that a good conscience might be maintained._ To this class likewise I
desired to show, by a visible proof, that God is unchangeably the
same.--Then there was another class of persons, individuals who were in
professions in which they could not continue with a good conscience, or
persons who were in an unscriptural position with reference to spiritual
things; but both classes feared, on account of the consequences, to give
up the profession in which they could not abide with God, or to leave
their position, lest they should be thrown out of employment. My spirit
longed to be instrumental in strengthening their faith by giving them
not only instances from the word of God of His willingness and ability
to help all those who rely upon Him, but _to show them by proofs_ that
He is the same in our day. I well knew _that the word of God ought to be
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