George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
enough,_ and it was, by grace, enough to me; but still, I considered
that I ought to lend a helping hand to my brethren, if by any means, by
this visible proof to the unchangeable faithfulness of the Lord I might
strengthen their hands in God; for I remembered what a great blessing my
own soul had received through the Lord's dealings with His servant, A.
H. Francke, who, in dependence upon the living God alone, established an
immense orphan house, which I had seen many times with my own eyes. I,
therefore, judged myself bound to be the servant of the Church of God,
in the particular point on which I had obtained mercy: namely, _in being
able to take God by His word and to rely upon it._ All these exercises
of my soul, which resulted from the fact that so many believers, with
whom I became acquainted, were harassed and distressed in mind, or
brought guilt on their consciences, on account of not trusting in the
Lord, were used by God to awaken in my heart the desire of setting
before the church at large, and before the world, a proof that He has
not in the least changed; and this seemed to me best done by the
establishing of an orphan house. It needed to be something which could
be seen, even by the natural eye. Now if I, a poor man, simply by prayer
and faith, obtained, _without asking any individual,_ the means for
establishing and carrying on an orphan house, there would be something
which, with the Lord's blessing, might be instrumental in strengthening
the faith of the children of God, besides being a testimony to the
consciences of the unconverted of the reality of the things of God.
This, then, was the primary reason for establishing the orphan house. I
certainly did from my heart desire to be used by God to benefit the
bodies of poor children bereaved of both parents, and seek, in other
respects, with the help of God, to do them good for this life;--I also
particularly longed to be used by God in getting the dear orphans
trained up in the fear of God;--but still, the first and primary object
of the work was (and still is) that God might be magnified by the fact
that the orphans under my care are provided with all they need only _by
prayer and faith,_ without any one being asked by me or my fellow
labourers, whereby it may be seen that God is FAITHFUL STILL, and HEARS
PRAYER STILL.
The three chief reasons for establishing an orphan house are: 1. That
God may be glorified, should He be pleased to furnish me with the means,
in its being seen that it is not a vain thing to trust in Him; and that
thus the faith of His children may be strengthened. 2. The spiritual
welfare of fatherless and motherless children. 3. Their temporal
welfare.
That to which my mind has been particularly directed is to establish an
orphan house in which destitute fatherless and motherless children may
be provided with food and raiment, and scriptural education. Concerning
this intended orphan house I would say:
Public-domain text, read in full here on John Shaqi.
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