George Müller of Bristol, and His Witness to a Prayer-Hearing God — John Shaqi
George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
At this very time, calling upon Dr. Tholuck, he was asked, to his
surprise, whether he had ever felt a desire to _labour among the
Jews_--Dr. Tholuck then acting as agent for the London Missionary
Society for promoting missions among them. This question naturally
fanned the flame of his already kindled desire; but, shortly after,
Bucharest being the seat of the war then raging between the Russians and
Turks, the project of sending a minister there was for the time
abandoned. But a door seemed to open before him just as another shut
behind him.
The committee in London, learning that he was available as a missionary
to the Jews, proposed his coming to that city for six months as a
missionary student to prepare for the work. To enter thus on a sort of
probation was trying to the flesh, but, as it seemed right that there
should be opportunity for mutual acquaintance between committee and
candidate, to insure harmonious cooperation, his mind was disposed to
accede to the proposal.
There was, however, a formidable obstacle. Prussian male subjects must
commonly serve three years in the army, and classical students who have
passed the university examinations, at least one year. George Muller,
who had not served out even this shorter term, could not, without royal
exemption, even get a passport out of the country. Application was made
for such exemption, but it failed. Meanwhile he was taken ill, and after
ten weeks suffered a relapse. While at Leipzig with an American
professor with whom he went to the opera, he unwisely partook of some
refreshments between the acts, which again brought on illness. He had
broken a blood-vessel in the stomach, and he returned to Halle, never
again to enter a theatre. Subsequently being asked to go to Berlin for a
few weeks to teach German, he went, hoping at the Prussian capital to
find access to the court through persons of rank and secure the desired
exemption. But here again he failed. There now seemed no way of escaping
a soldier's term, and he submitted himself for examination, but was
pronounced physically unfit for military duty. In God's providence he
fell into kind hands, and, being a second time examined and found unfit,
he was thenceforth _completely exempted for life from all service in the
army._
God's lines of purpose mysteriously converged. The time had come; the
Master spake and it was done: all things moved in one direction--to set
His servant free from the service of his country, that, under the
Captain of his salvation, he might endure hardness as a good soldier of
Christ, without entanglement in the affairs of this life. Aside from
this, his stay at the capital had not been unprofitable, for he had
preached five times a week in the poorhouse and conversed on the Lord's
days with the convicts in the prison.
Public-domain text, read in full here on John Shaqi.
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