George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
A brief statement of the reasons for founding such an institution, and
the principles on which it was based, will be helpful at this point.
Motives of conscience controlled Mr. Muller and Mr. Craik in starting a
new work rather than in uniting with existing societies already
established for missionary purposes, Bible and tract distribution, and
for the promotion of Christian schools. As they had sought to conform
personal life and church conduct wholly to the scriptural pattern, they
felt that all work for God should be carefully carried on in exact
accordance with His known will, in order to have His fullest blessing.
Many features of the existing societies seemed to them extra-scriptural,
if not decidedly anti-scriptural, and these they felt constrained to
avoid.
For example, they felt that the _end proposed_ by such organizations,
namely, _the conversion of the world_ in this dispensation, was not
justified by the Word, which everywhere represents this as the age of
the _outgathering of the church_ from the world, and not the
_ingathering of the world_ into the church. To set such an end before
themselves as the world's conversion would therefore not only be
unwarranted by Scripture, but delusive and disappointing, disheartening
God's servants by the failure to realize the result, and dishonoring to
God Himself by making Him to appear unfaithful.
Again, these existing societies seemed to Mr. Muller and Mr. Craik to
sustain a _wrong relation to the world_--mixed up with it, instead of
separate from it. Any one by paying a certain fixed sum of money might
become a member or even a director, having a voice or vote in the
conduct of affairs and becoming eligible to office. Unscriptural means
were commonly used to _raise money,_ such as appealing for aid to
unconverted persons, asking for donations simply for money's sake and
without regard to the character of the donors or the manner in which the
money was obtained. The custom of _seeking patronage_ from men of the
world and asking such to preside at public meetings, and the habit of
_contracting debts,_--these and some other methods of management seemed
so unscriptural and unspiritual that the founders of this new
institution could not with a good conscience give them sanction. Hence
they hoped that by basing their work upon thoroughly biblical principles
they might secure many blessed results.
First of all, they confidently believed that the work of the Lord could
be best and most successfully carried on within the landmarks and limits
set up in His word; that the fact of thus carrying it on would give
boldness in prayer and confidence in labour. But they also desired the
work itself to be a witness to the living God, and a testimony to
believers, by calling attention to the objectionable methods already in
use and encouraging all God's true servants in adhering to the
principles and practices which He has sanctioned.
Public-domain text, read in full here on John Shaqi.
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