George Müller of Bristol, and His Witness to a Prayer-Hearing GodPierson, Arthur T. (Arthur Tappan)
Religion
George Müller of Bristol, and His Witness to a Prayer-Hearing God
Pierson, Arthur T. (Arthur Tappan)
Müller, George, 1805-1898; Orphanages -- Great Britain; Prayer
On March 5th at a public meeting a formal announcement of the intention
to found such an institution was accompanied by a full statement of its
purposes and principles,* in substance as follows:
* Appendix D. Journal I. 107-113.
1. Every believer's duty and privilege is to help on the cause and work
of Christ.
2. The patronage of the world is not to be sought after, depended upon,
or countenanced.
3. Pecuniary aid, or help in managing or carrying on its affairs, is not
to be asked for or sought from those who are not believers.
4. Debts are not to be contracted or allowed for any cause in the work
of the Lord.
5. The standard of success is not to be a numerical or financial
standard.
6. All compromise of the truth or any measures that impair testimony to
God are to be avoided.
Thus the word of God was accepted as counsellor, and all dependence was
on God's blessing in answer to prayer.
The _objects_ of the institution were likewise announced as follows:
1. To establish or aid day-schools, Sunday-schools, and adult-schools,
taught and conducted only by believers and on thoroughly scriptural
principles.
2. To circulate the Holy Scriptures, wholly or in portions, over the
widest possible territory.
3. To aid missionary efforts and assist labourers, in the Lord's
vineyard anywhere, who are working upon a biblical basis and looking
only to the Lord for support.
To project such a work, on such a scale, and at such a time, was doubly
an act of faith; for not only was the work already in hand enough to tax
all available time and strength, but at this very time this record
appears in Mr. Muller's journal: _"We have only one shilling left."_
Surely no advance step would have been taken, had not the eyes been
turned, not on the empty purse, but on the full and exhaustless treasury
of a rich and bountiful Lord!
It was plainly God's purpose that, out of such abundance of poverty, the
riches of His liberality should be manifested. It pleased Him, from whom
and by whom are all things, that the work should be begun when His
servants were poorest and weakest, that its growth to such giant
proportions might the more prove it to be a plant of His own right
hand's planting, and that His word might be fulfilled in its whole
history:
"I the Lord do keep it:
I will water it every moment:
Lest any hurt it, I will keep it night and day:"
(Isa. xxvii. 3.)
Public-domain text, read in full here on John Shaqi.
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