[Footnote 2: "Les dragées acheuent la douceur de la resjoüissance du dessert & font comme l'assouuissement du plaisir. Elles sont portées dans vne belle boêtte posées sur vn plat, les tables restans encore dressées à la façon de celles que les Anciens donnoient à emporter en la maison. Quelquefois aussi les mains estants desia lauées auec l'eau-rose, & la table couuerte de son tapis de Turquie, elle sont presentées. "Ce sont des richesses que nous possedons en abondance & vos festins ne se peuuent pas termíner plus agreablement que par nos dragées de Verdun en vos quartiers. Elles ont parmy les charmantes delicatesses de leur succre, de leur canelle, & de leur anis, vne douce & suaue odeur qui égale celles de l'air de nos Canaries, c'est à dire de nos plus sinceres inclinations en vostre endroit dont vous receuerez de mesme les tesmoignages. Vous voyez donc icy les advis de la ciuilité que nous auons entrepris de vous donner, pour vous servir d'vn fructueux divertissement. Nous les finissons donc si vous le trouuiez agreable, pour nous porter auec plus de zele aux autres deuoirs qui contribuëront à vostre satisfaction, & qui seront agreables à touts les veritables estimateurs de la bien-seance & de l'honnesteté de la conuersation commune, comme nous le soutraitions auec passion. "Loüange à Dieu & à la glorieuse Vierge."] The earlier editions of the book do not appear to have been published for the outer world, but were printed in the various colleges where they were used. Another French work on the same subject, but including much about ladies, published about the year 1773, plagiarises largely from the Jesuit manual, but does not mention it. It is probable therefore that the Périn volume was not then known to the general public. The anonymous book just mentioned was translated into English.[1] Some of the phraseology of the Perin book, and many of its ideas, appear in a work of Obadiah Walker, Master of University College, Oxford, on Education, but it is not mentioned.[2] Eighteen of the Washington Rules, and an important addition to another, are not among the French Maxims. Two of these Rules, 24 and 42, are more damaged than any others in the Washington MS., and I had despaired of discovering their meaning. But after my translations were in press I learned from Dr. W.C. Minor that an early English version of the Maxims existed, and in this I have found additions to the French, work which substantially include those of the Washington MS. Through this fortunate discovery the Rules of Civility are now completely restored.