German and Austrian Prisons: Prisons of Prussia, Bavaria, Saxony and Austria-Hungary; the Fortresses of Magdeburg and Spielberg — John Shaqi
German and Austrian Prisons: Prisons of Prussia, Bavaria, Saxony and Austria-Hungary; the Fortresses of Magdeburg and SpielbergGriffiths, Arthur
History
German and Austrian Prisons: Prisons of Prussia, Bavaria, Saxony and Austria-Hungary; the Fortresses of Magdeburg and Spielberg
Griffiths, Arthur
Prisons -- Austria -- History; Prisons -- Germany -- History
All this time he is kept in the dark as to the exact nature of the
accusation laid to his charge, and it is illegal for him to seek
enlightenment. He is not furnished with a copy of his own evidence or
of that of the witnesses for or against him. Pitfalls are laid for him
by his unexpected confrontation with an accomplice. If he obstinately
refuses to speak, he is sentenced to bread and water. If it is a murder
charge, he is brought face to face with the bleeding corpse, or it may
be that the decaying remains are exhibited to him. The most curious
feature in the proceedings is their prolixity.
Criminal trials in Bavaria have lasted for years. The reports in one
leading case, that of the priest-murderer Riembauer, filled forty-two
folio volumes. The most minute and searching investigation was made of
the secret motives and inmost feelings of the accused, as well as his
open actions. Feuerbach has written an account of remarkable crimes and
lengthy trials in Germany, and among others tells the story of Francis
Riembauer. He was a parish priest whose first worldly venture was the
purchase of a farm near the village of Lauterbach between Ratisbon
and Landshut, where he lived with the former owners, a widow, Mrs.
Frauenknecht, and her two daughters, Magdalena and Catherine. All were
esteemed by their neighbours. Riembauer passed for a model of apostolic
zeal and charity. Though the son of humble parents, he had a fine
person and was an eloquent preacher. In 1808, after passing with great
distinction the examination for ecclesiastical preferment, he obtained
the benefice of Priel, sold the farm and moved with the Frauenknecht
family to his new parsonage.
Soon after the change, the mother and the elder daughter Magdalena
died. Riembauer then endeavoured to persuade Catherine, the remaining
daughter, to continue to live with him as his housekeeper in her
sister’s place. She refused, however, and left him to take a position
as a domestic in another family. It was noted that for some time
afterward she was subject to periods of great gloom and depression.
Finally she confided to a friend, and then confessed to a priest, that
she was the possessor of a dreadful secret: that Riembauer had murdered
a woman; that she and her mother and sister had witnessed the deed; and
that he had also appropriated the entire fortune of her family. The
priest to whom she confessed counselled silence, but wrote Riembauer
in an attempt to bring about the restoration of the fortune, with no
result.
Public-domain text, read in full here on John Shaqi.
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