Two sewing machines, as «booty» (_Kriegsbeute_). Stolen from whom? No doubt from two humble Belgian women. And for whom? VI I must admit that out of the forty diaries I have examined, there are six or seven that tell of no exactions, either from hypocritical reticence or because certain regiments wage war less vilely. And I even know of three diaries, whose authors, as they narrate sordid details, are astonished, moved to indignation, saddened. I shall withhold their names, because they deserve our consideration, and to spare them the risk of being one day blamed or punished. The first, P^{te} X ..., who belongs to the 65^{th} Inf. of the Landwehr, says of some of his fellow comrades (_Plate 10_): "They do not behave like soldiers, but like common thieves, highwaymen and robbers, and are a disgrace to our regiment and our army."[23] The second, Lt Y ..., of the 77^{th} Inf. Reserve, says: "No discipline ... The Pioneers are not worth much; as for the artillerymen they are a gang of robbers."[24] [Illustration: _Plate 10._] And the third, Private Z ..., 12^{th} Inf. Reserve (1 Corps Reserves) writes (_Plate 11_): "Unfortunately, I am obliged to mention something which ought never to have happened; but there are even in our army ruffians who are no longer men, swine to whom nothing is sacred. One of them entered a sacristy that was locked, in which was the blessed sacrament. Out of respect a _protestant_ avoided sleeping there; he polluted the place with his excrements. How can there be such beings! Last night, a man of the Landwehr, a man of thirty-five, and a married man, tried to rape the daughter of a man in whose house he had been quartered, she was a child; and as the father tried to interpose he kept the point of his bayonet on the man's breast."[25] [Illustration: _Plate 11._] With the exception of these soldiers, who are worthy of the name, the thirty other writers are the same, and the same soul, if the word be allowed, seems to animate them all, uncontrolled and low. They are all alike, yet with some shades of difference. There are some who make distinctions, like subtle lawyers, sometimes blaming, sometimes disapproving: "_Dort war ein Exempel am Platze_". And there are some who sneer: "_Krieg ist Krieg_"; or in French, by preference to add to their scorn "_Ja, ja, c'est la guerre_"; and there are some who having done their ugly work, open their Hymn Book, and sing psalms: for instance the Saxon officer Rieslang, who relates how one day he left a feast to go to "Gottesdienst", but was obliged to leave hurriedly, having eaten and drunk too much; or again Private Moritz Grosse of the 177^{th} Inf. who after describing the sack of St Vieth (22^{nd} August) and that of Dinant (23^{rd} August) writes this sentence (_Plate 12_): Throwing of bombs in the houses. In the evening, military chorale: _Nun danket alle Gott_ (Now, thank ye all God).[26]