German Atrocities: Their Nature and PhilosophyHillis, Newell Dwight
History
German Atrocities: Their Nature and Philosophy
Hillis, Newell Dwight
Pangermanism; World War, 1914-1918; World War, 1914-1918 -- Atrocities
When her Kaiser and Germany's War Staff had determined to do evil, to
become world conquerors, and prepared a philosophy that would justify
the crimes necessary to win the goal, Germany then began to get rid
of any vestige of conscience that survived from the faith of Martin
Luther. It was not enough to control the philosophers and scholars, it
became necessary to popularize the new license to lawlessness, lust
and theft. Unfortunately, Germany was complicated by her treaties
with other nations as to the conduct of war. These treaties were a
thousand times more sacred than contracts of the merchant for a note
at his bank. Germany had solemnly covenanted to attack only armies,
and to safeguard and protect hospitals, schools, churches, with the
life and property of non-combatants. The Christian religion, also, as
presented by the German Luther, taught obligations involved in the Ten
Commandments. The new system of militarism, therefore, could enter
the mind of the German soldier only when the old ideas of the Ten
Commandments, duty, God, and the obligations to the weak, as taught by
Jesus, had been cast out. One of the crimes proscribed by civilized
states is the crime of teaching other men to do wickedness. But the
German Kaiser and War Staff have so far lost their souls that they have
deliberately written a text-book teaching men murder as a science.
FINALLY GERMANY ENTHRONED CRUELTY INSTEAD OF CHRIST'S LAW OF
PITY
Having substituted the Prussian theory of the State for Christianity,
having replaced the eternal God with the word Force, spelt with a
capital "F," having gotten the Devil all mixed up with God, until the
Kaiser planned Devil deeds and signed God's name to them, finally
Germany decided to slay humanitarianism, pity, sympathy, and regard for
the poor and weak. Nineteen centuries ago Jesus taught men that God
by His dear Son had identified Himself with the poor and the weak.
Taking a little child, Jesus said, "Take heed that ye offend not one of
my little ones." Christianity is kindness, and pity. Out of Christ's
teachings came the world's hospitals, the emancipation of slaves, homes
for the aged and the invalid, schools for orphans, hospitals for the
sick. Jesus' sympathy has journeyed like an angel of God across the
fields of the world, and God's sweet mercy has fallen like rain from
His heaven to cool men's fevered souls. Just in proportion as men have
gone towards God, they have gone towards pity and compassion. Florence
Nightingale and Augusta Stanley enter the smitten hospitals of the
Crimea; Mother Bickerdyke and all her associates are found on the
battle-fields of our Civil War; John Howard organizes the Prison Relief
movement. Everywhere society climbs upward upon the golden rounds of
sympathy, and philanthropy.
Public-domain text, read in full here on John Shaqi.
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