“We are barbarians!” wrote the famous German journalist, Maximilian Harden, in his paper _Die Zukunft_, at the beginning of the war. “England is in alliance with yellow apes and rejoices to hear it said that Germans have been murdered by drunken Cossacks. The English, the Belgians, the French, the northern and southern Sklavs and the Japanese cannot praise one another enough, declaring that they are the guardians and purveyors of the most refined civilisation, and calling us barbarians. “We should be quite wrong to contradict them. For ancient Rome when it was sick unto death, the Germans who dug its grave were barbarians. Your civilisation, friends, wafts to you no fine perfumes! Accustom yourselves to the idea that on German soil live barbarians and warriors who for the moment have no time to talk soft nothings. They shall defeat your armies, overpower your general staffs, and cut your tentacles in the oceans. When Tangiers and Toulon, Antwerp and Calais are subject to barbaric power, then sometime we shall have a kindly chat with you.” It is in this state of mind, the mark of unbridled violence, that the German people embarked on the war of 1914. A monstrous outburst followed, the desire and the firm expectation of victory, of which German patriotism had perhaps the right to be glad. But at the same time the most brutal and savage instincts of mankind were let loose. The will to ravage, destroy, pollute everything belonging to the enemy filled the German armies, and the results of teachings printed in books could be seen written in letters of blood and fire on the page of history. The theory of blind violence openly professed in Germany for half a century, a theory which has been drilled into the very soul of the nation, and has become a principle of conduct for the individual, has borne its fruit. We shall tell the story of them. CHAPTER II GERMAN ACTIONS CANNOT BE JUSTIFIED ON THE PLEA OF REPRISALS THE PLEA OF REPRISALS Violations of the law of nations and, still more, acts of cruelty committed in war, have almost always escaped punishment properly so called. The victim usually finds himself powerless to exact retribution for them. Only one course is permitted to him: that of reprisals, by which he counters acts of violence with other acts of violence. His aim, therefore, is not vengeance: the point is to compel the enemy to keep to what is permissible, through fear of penalties to which he will be exposed if he persists in wrongdoing. Reprisals may frequently involve great violence, but one rule is universally admitted—that they never justify acts of cruelty properly so called. Amongst the latter are the massacre of women and children, mutilation, cunningly devised torture, etc. Two other principles are likewise admitted as regards reprisals, to wit— (1) that the severity of reprisals must not be out of proportion to the gravity of the offence.