German Culture Past and PresentBax, Ernest Belfort
History
German Culture Past and Present
Bax, Ernest Belfort
Anabaptists; Germany -- Civilization; Germany -- Social conditions; Peasants' War, 1524-1525; Reformation -- Germany
We have spoken of the other side of the intellectual movement of the
period. This other side showed itself in mystical attempts at reducing
nature to law in the light of the traditional problems which had been
set, to wit, those of alchemy and astrology: the discovery of the
philosopher's stone, of the transmutation of metals, of the elixir of
life, and of the correspondences between the planets and terrestrial
bodies. Among the most prominent exponents of these investigations may
be mentioned Philippus von Hohenheim or Paracelsus, and Cornelius
Agrippa of Nettesheim, in Germany, Nostrodamus in France, and Cardanus
in Italy. These men represent a tendency which was pursued by
thousands in the learned world. It was a tendency which had the honour
of being the last in history to embody itself in a distinct mythical
cycle. "Doctor Faustus" may probably have had an historical germ; but
in any case "Doctor Faustus," as known to legend and to literature, is
merely a personification of the practical side of the new learning.
The minds of men were waking up to interest in nature. There was one
man, Copernicus, who, at least partially, struck through the
traditionary atmosphere in which nature was enveloped, and to his
insight we owe the foundation of astronomical science; but otherwise
the whole intellectual atmosphere was charged with occult views. In
fact, the learned world of the sixteenth century would have found
itself quite at home in the pretensions and fancies of our modern
theosophist and psychical researchers, with their notions of making
erstwhile miracles non-miraculous, of reducing the marvellous to
being merely the result of penetration on the part of certain seers
and investigators of the secret powers of nature. Every wonder-worker
was received with open arms by learned and unlearned alike. The
possibility of producing that which was out of the ordinary range of
natural occurrences was not seriously doubted by any. Spells and
enchantments, conjurations, calculations of nativities, were matters
earnestly investigated at Universities and Courts.
Public-domain text, read in full here on John Shaqi.
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