The so-called _Reformation of Kaiser Sigismund_ dealt especially with the peasantry--the serfs and villeins of the time; that attributed to Friedrich was mainly concerned with the rising population of the towns. All towns and communes were to undergo a constitutional transformation. Handicraftsmen should receive just wages; all roads should be free; taxes, dues, and levies should be abolished; trading capital was to be limited to a maximum of 10,000 _gulden_; all surplus capital should fall to the Imperial authorities, who should lend it in case of need to poor handicraftsmen at 5 per cent.; uniformity of coinage and of weights and measures was to be decreed, together with the abolition of the Roman and Canon law. Legists, priests, and princes were to be severely dealt with. But, curiously enough, the middle and lower nobility, especially the knighthood, were more tenderly handled, being treated as themselves victims of their feudal superiors, lay and ecclesiastic, especially the latter. In this connection the secularization of ecclesiastical fiefs was strongly insisted on. As men found, however, that neither the Emperor Sigismund, nor the Emperor Friedrich III, nor the Emperor Maximilian, upon each of whom successively their hopes had been cast as the possible realization of the German Messiah of earlier dreams, fulfilled their expectations, nay, as each in succession implicitly belied these hopes, showing no disposition whatever to act up to the views promulgated in their names, the tradition of the Imperial deliverer gradually lost its force and popularity. By the opening of the Lutheran Reformation the opinion had become general that a change would not come from above, but that the initiative must rest with the people themselves--with the classes specially oppressed by existing conditions, political, economic, and ecclesiastical--to effect by their own exertions such a transformation as was shadowed forth in the spurious constitutions. These, and similar ideas, were now everywhere taken up and elaborated, often in a still more radical sense than the original; and they everywhere found hearers and adherents.