German Influence on British CavalryChilders, Erskine
History
German Influence on British Cavalry
Childers, Erskine
Cavalry; Cavalry drill and tactics; Great Britain. Army -- Cavalry -- History
Observe that, for the sake of argument, I am accepting as historically
accurate Sir John French's statement about the advantage possessed
by the Boers owing to the release of their prisoners. It is almost
superfluous to add that the statement, in the sense he uses it, has no
historical foundation. The truth is exactly the opposite. The advantage
was immensely on our side. The Boers took many thousands of British
prisoners, but permanently retained none, because they had no means of
retaining them. During the last year of the war prisoners were released
on the spot. A large proportion of these men fought again, some several
times. No Boer prisoner of war--that is, captured in action--was
released. In December, 1900, we had about 15,000 in our possession; in
May, 1902, about 50,000.
It was mainly by this attrition of the Boer forces that we reduced them
to submission. The element of historical truth in Sir John French's
proposition is this: that in 1900, after the fall of Bloemfontein, a
considerable number of Boers surrendered voluntarily, not in action,
and were dismissed to their farms under a pledge not to fight again--a
pledge which they broke, under circumstances into which we need not
enter. There are no exact statistics as to the numbers of these men,
but at an outside estimate they cannot have amounted to more than 5
per cent. of the total number of Boers engaged in the war. In any case,
the point is totally irrelevant to the question of shock-tactics. That
is a question of combat, and in combat, as Sir John French is aware,
the Boers were, nine times out of ten, greatly outnumbered.
Such are Sir John French's reasons for the failure of the lance and
sword in South Africa. They constitute an instructive revelation of the
mental attitude of the advocates of those weapons. Is it not plain that
we are dealing here with a matter of faith, not of reason; of dogma,
not of argument; of sentiment, not of technical practice? The simple
technical issue--what happens in combat?--is persistently evaded, and
refuge sought in vague and inaccurate generalizations, which, when
tested, turn out to throw no light upon the controversy.
Public-domain text, read in full here on John Shaqi.
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