“German and English publicists, whilst admitting the existence of a feeling of hostility, point out the many unmistakable signs of goodwill heralding a better understanding in the future. They point to the frequent exchange of international courtesies, to the periodical visits of Members of Parliament and of representative men of the Churches; they point to the visit of Viscount Haldane; and last, but not least, they point to the many pacific assurances of the German Kaiser. With regard to the utterances of the Kaiser, I can only say that if the Kaiser has made many pacific speeches, his aggressive speeches have been even more numerous. I have no doubt that the Kaiser is perfectly sincere, and I believe him to be animated with the most cordial feelings for this country. If I am asked to explain the contradiction, I can only see one explanation, and it is not one which I am very willing to admit. And the explanation is this: when he is expressing words of peace and goodwill he is speaking in his own private capacity and as the grandson of an English queen. On the contrary, whenever he utters words of ill-will and menace, whenever he waves the flag, when he shows the mailed fist, he is acting as the representative and speaking as the spokesman of a considerable fraction amongst his subjects. That there has existed in Germany a very widespread feeling of hostility against the English people we have uncontrovertible proof. And the evidence we have on no less an authority than the Kaiser himself. In the famous interview published by the _Daily Telegraph_, William II. emphatically testified to the existence and to the persistence of the feeling which he had systematically attempted to counteract. The admission raised legitimate indignation in Germany. It was ill-advised. It was calculated to intensify the very animosity which it deprecated. But the fact itself, the existence of the animosity, could not be disputed. After all, the Kaiser ought to know the feelings, if not of the majority of his subjects, at least of those ruling classes with whom he comes in contact.” III.—WAR THE GERMAN IDEAL AND THE GERMAN IDOL.