German Society at the Close of the Middle Ages — John Shaqi
German Society at the Close of the Middle AgesBax, Ernest Belfort
History
German Society at the Close of the Middle Ages
Bax, Ernest Belfort
Germany -- Social conditions; Reformation -- Germany
It was in the year 1476, when Rudolph of Scherenberg occupied the
Episcopal See of Würzburg, that a cowherd, named Hans Boheim, of the
neighbouring village of Niklashausen, who was accustomed to pipe and
to drum at local festivities, at places on the banks of the little
stream called the Tauber, was suddenly seized with an inspiration of
preaching for the conversion of his neighbours from their sins. It
appeared to him that his life had been hitherto sinful; he gave up all
participation in village feasts, he became a dreamer, and announced
that he had had visions of the Virgin. In the middle of Lent he
proclaimed that he had been given a divine mission from the Mother of
God herself to burn his pipe and drum and to devote himself entirely
to preaching the Gospel to the common man. All were to abandon their
former way of life, were to lay aside all personal ornament, and in
humble attire to perform pilgrimages to Niklashausen, and there worship
the Virgin as they esteemed their souls' salvation. In all this there
was nothing very alarming to the authorities. Peasantly inspirations
were by no means unknown in the Middle Ages; but the matter assumed
another aspect when the new seer, Hans Pfeifferlein, or "the little
piper" as he was nicknamed, announced that the Queen of Heaven had
revealed to him that there should henceforth be neither Emperor, Pope,
Prince, nor any lay or spiritual authority; but that all men should
be brothers, earning their bread by the sweat of their brows, and
sharing alike in all things. There were to be no more imposts or dues;
land, woods, pastures, and water were to be free. The new Gospel struck
root immediately. The peasant folk streamed to Niklashausen, from all
sides,--men and women, young and old, journeymen, lads from the plough,
girls from the fields, their sickles in their hands, without leave of
lord or master, and without preparation of any sort whatever. Food and
the necessary clothing and shelter were given them by those on the way
who had already embraced the new Kingdom of God. The universal greeting
among the pilgrims was "brother" and "sister".
Public-domain text, read in full here on John Shaqi.
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