German Society at the Close of the Middle AgesBax, Ernest Belfort
History
German Society at the Close of the Middle Ages
Bax, Ernest Belfort
Germany -- Social conditions; Reformation -- Germany
Notwithstanding the apparent outward integrity of the system based
on land tenures, land was ceasing to be the only form of productive
wealth. Hence it was losing the exclusive importance attaching to it
in the earlier period of the Middle Ages. The first form of modern
capitalism had already arisen. Large aggregations of capital in the
hands of trading companies were becoming common. The Roman law was
establishing itself in the place of the old customary tribal law which
had hitherto prevailed in the manorial courts, serving in some sort as
a bulwark against the caprice of the territorial lord; and this change
facilitated the development of the bourgeois principle of private, as
opposed to communal, property. In intellectual matters, though theology
still maintained its supremacy as the chief subject of human interest,
other interests were rapidly growing up alongside of it, the most
prominent being the study of classical literature.
Besides these things, there was the dawning interest in nature,
which took on, as a matter of course, a magical form in accordance
with traditional and contemporary modes of thought. In fact, like
the flicker of a dying candle in its socket, the Middle Ages seemed
at the beginning of the sixteenth century to exhibit all their own
salient characteristics in an exaggerated and distorted form. The old
feudal relations had degenerated into a blood-sucking oppression; the
old rough brutality, into excogitated and elaborated cruelty (aptly
illustrated in the collection of ingenious instruments preserved in
the Torture-tower at Nürnberg); the old crude superstition, into a
systematised magical theory of natural causes and effects; the old love
of pageantry, into a lavish luxury and magnificence of which we have
in the "field of the cloth of gold" the stock historical example; the
old chivalry, into the mercenary bravery of the soldier, whose trade
it was to fight, and who recognised only one virtue--to wit, animal
courage. Again, all these exaggerated characteristics were mixed with
new elements, which distorted them further, and which fore-shadowed a
coming change, the ultimate issue of which would be their extinction
and that of the life of which they were the signs.
Public-domain text, read in full here on John Shaqi.
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