From what has been said the reader may form for himself an idea of the intellectual and social life of the German town of the period. The wealthy patrician class, whose mainstay politically was the _Rath_, gave the social tone to the whole. In spite of the sharp and sometimes brutal fashion in which class distinctions asserted themselves then, as throughout the Middle Ages, there was none of that aloofness between class and class which characterises the bourgeois society of the present day. Each town, were it great or small, was a little world in itself, so that every citizen knew every other citizen more or less. The schools attached to its ecclesiastical institutions were practically free of access to all the children whose parents could find the means to maintain them during their studies; and consequently the intellectual differences between the different classes were by no means necessarily proportionate to the difference in social position. So far as culture and material prosperity were concerned, the towns of Bavaria and Franconia, Munich, Augsburg, Regensburg, and perhaps above all Nürnberg, represented the high-water mark of mediæval civilisation as regards town-life. On entering the burg, should it have happened to be in time of peace and in daylight, the stranger would clear the drawbridge and the portcullis without much challenge, passing along streets lined with the houses and shops of the burghers, in whose open frontages the master and his apprentices and _gesellen_ plied their trades, discussing eagerly over their work the politics of the town, and at this period probably the theological questions which were uppermost in men's minds, our visitor would make his way to some hostelry, in whose courtyard he would dismount from his horse, and, entering the common room, or _Stube_, with its rough but artistic furniture of carved oak, partake of his flagon of wine or beer, according to the district in which he was travelling, whilst the host cracked a rough and possibly coarse jest with the other guests, or narrated to them the latest gossip of the city. The stranger would probably find himself before long the object of interrogatories respecting his native place and the object of his journey (although his dress would doubtless have given general evidence of this), whether he were a merchant or a travelling scholar or a practiser of medicine; for into one of these categories it might be presumed the humble but not servile traveller would fall. Were he on a diplomatic mission from some potentate he would be travelling at the least as a knight or a noble, with spurs and armour, and moreover would be little likely to lodge in a public house of entertainment.