German Society at the Close of the Middle AgesBax, Ernest Belfort
History
German Society at the Close of the Middle Ages
Bax, Ernest Belfort
Germany -- Social conditions; Reformation -- Germany
In the _Stube_ he would probably see drinking heavily, representatives
of the ubiquitous _Landsknechte_, the mercenary troops enrolled for
imperial purposes by the Emperor Maximilian towards the end of the
previous century, who in the intervals of war were disbanded and
wandered about spending their pay, and thus constituted an excessively
disintegrative element in the life of the time. A contemporary
writer[19] describes them as the curse of Germany, and stigmatises
them as "unchristian, God-forsaken folk, whose hand is ever ready in
striking, stabbing, robbing, burning, slaying, gaming, who delight in
wine-bibbing, whoring, blaspheming, and in the making of widows and
orphans".
Presently perhaps a noise without indicates the arrival of a new guest.
All hurry forth into the courtyard, and their curiosity is more
keenly whetted when they perceive by the yellow knitted scarf round
the neck of the new-comer that he is an _itinerans scholasticus_, or
travelling scholar, who brings with him not only the possibility of
news from the outer world, so important in an age when journals were
non-existent, and communications irregular and deficient, but also a
chance of beholding wonder-workings, as well as of being cured of the
ailments which local skill had treated in vain. Already surrounded by
a crowd of admirers waiting for the words of wisdom to fall from his
lips, he would start on that exordium which bore no little resemblance
to the patter of the modern quack, albeit interlarded with many a
Latin quotation and great display of mediæval learning. "Good people
and worthy citizens of this town," he might say, "behold in me the
great master ... prince of necromancers, astrologer, second mage,
chiromancer, agromancer, pyromancer, hydromancer. My learning is
so profound that were all the works of Plato and Aristotle lost to
the world, I could from memory restore them with more elegance than
before. The miracles of Christ were not so great as those which I can
perform wherever and as often as I will. Of all alchemists I am the
first, and my powers are such that I can obtain all things that man
desires. My shoebuckles contain more learning than the heads of Galen
and Avicenna, and my beard has more experience than all your high
schools. I am monarch of all learning. I can heal you of all diseases.
By my secret arts I can procure you wealth. I am the philosopher of
philosophers. I can provide you with spells to bind the most potent of
the devils in Hell. I can cast your nativities and foretell all that
shall befall you, since I have that which can unlock the secrets of all
things that have been, that are, and that are to come."[20] Bringing
forth strange-looking phials, covered with cabalistic signs, a crystal
globe and an astrolabe, followed by an imposing scroll of parchment
inscribed with mysterious Hebraic-looking characters, the travelling
student would probably drive a roaring trade amongst the assembled
Public-domain text, read in full here on John Shaqi.
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