Strange as it may sound in these days, the Germans are not at heart business men. There are more eyes with dreams in them in Germany than in all the world besides. They work hard, they increase their factories, their commerce, but their hearts are not in it. The Jew has amassed an enormous part of the wealth of Germany, considering his small proportion of the total population. The German, because he is not at heart a trader, is an easy prey for him. These things trouble us in America very little, and we smile cynically at the not altogether untruthful portraits of "Potash and Pearlmutter," and their vermin-like business methods. There is an undercurrent of feeling in America, that the virile blood is still there which will stop at nothing to throw off oppression, whether from the Jew or from any one else. If we are pinched too hard financially, if confiscation by the government or by individuals goes too far, no laws even will restrain the violence which will break out for liberty. So we are at peace with ourselves and with others, trusting in that quiet might which will take governing into its own hands, at all hazards, if the state of affairs demands it. With the Germans it is different. No people of modern times has been so harried and harrowed as these Germans. The Thirty Years' war left them in such fear and poverty that even cannibalism existed, and this was years after Massachusetts and Maryland were settled. But nothing has tarnished their idealism. Whether as followers of Charlemagne, or as hordes of dreamers seeking to save Christ's tomb and cradle in the Crusades, or as intoxicated barbarians insisting that their emperor must be crowned at Rome, or as the real torch-bearers of the Reformation, or even now as dreamers, philosophers, musicians, and only industrial and commercial by force of circumstances, they are, least of all the peoples, materialists. They have given the world lyric poetry, music, mythology, philosophy, and these are still their souls' darlings. They entered the modern world just as science began to marry with commerce and industry, and so their unworn, fresh, and youthful intellectual vigor found expression in industry. Renan writes that he owes his pleasure in intellectual things to a long ancestry of non-thinkers, and he claims to have inherited their stored-up mental forces. Germany is not unlike that. Her recent industrial and intellectual activity may be the release from bondage, of the centuries of stored-up intellectual energy from the ''Woods of Germany.'' It is true that they are easily governed and amenable, but this is due not wholly to the fact that they have been so long under the yoke of rulers, or because they are of cow-like disposition, but because their ideals are spiritual, not material. The American seeks wealth, the Englishman power, the Frenchman notoriety, the German is satisfied with peaceful enjoyment of music, poetry, art, and friendly and very simple intercourse with his fellows.