Certainly I am not the man to say he is wrong, when I see how spiritual things in my own country are cut out of the social body as though they were annoying and dangerous appendices. The German of this type looks down upon the spiritual and intellectual development of other countries as far inferior to his own. Such an one in talking to an Englishman feels that he is conversing with a high-spirited, thoroughbred horse; to a Frenchman, as though he were a cynical monkey; to an American, as though he were a bright youth of sixteen. The German considers his dealings with the intangible things of life to be a higher form, indeed the highest form, of intellectual employment. He is therefore racially, historically, and by temperament jealous or contemptuous, according to his station in life, of the cosmopolitan exchanger of the world, the Jew. He denies to him either patriotism or originality, and looks upon him as merely a distributer, whether in art, literature, or commerce, as an exchanger who amasses wealth by taking toll of other men's labor, industry, and intellect. It has not escaped the German of this temper, that the whirling gossip and innuendoes that have lately annoyed the present party in power in England, have had to do with three names: Isaacs, Samuels, and Montagu, all Jews and members of the government. German politics, German social life, and the German press cannot be understood without this explanation. The German sees a danger to his hardly won national life in the cosmopolitanism of the Jew; he sees a danger to his duty-doing, simple-living, and hard-working governing aristocracy in the tempting luxury of the recently rich Jew; and besides these objective reasons, he is instinctively antagonistic, as though he were born of the clouds of heaven and the Jew of the clods of earth. This does not mean that the German is a believer, in the orthodox sense of the word, for that he is not. He loves the things of the mind not because he thinks of them as of divine creation, and as showing an allegiance to a divine Creator, but because they are the playthings of his own manufacture that amuse him most. His superiority to other nations is that he claims to enjoy maturer toys. Not even France is so entirely unencumbered by orthodox restraints in matters of belief.