Brought up by a father whose “liberal” ideas have been overpraised (such is the view of those who knew him best), the Emperor, at the outset of his reign, felt an impatient eagerness to improve the lot of the labouring classes and—as he announced at the opening of the Reichstag in 1888—to continue, in accordance with the principles of Christian morality, the legislative work of social protection inaugurated by his grandfather. In 1890 an international conference held by his orders in Berlin, for the purpose of studying industrial legislation. On the other hand, he came to the throne with a youthful hatred of Socialists and freethinkers—a hatred that grew in intensity as the years went by, and as the advance of Social Democracy became more menacing at each election to the Reichstag. Nothing has occupied his mind more than the fear of Socialism, the struggle with this elusive Proteus. In a speech delivered at Königsberg in 1894, he denounced the enemy in no measured terms: “Let us arise, and fight for religion, morality, and order, against the partisans of anarchy!” In 1907 he even entered the lists against the foe, to such good purpose that on the balcony of his palace in Berlin he was hailed with cheers from the _bien pensants_ after the electoral verdict which for the time being thinned the ranks of the Social-Democratic delegates. As ruler of a great empire containing some millions of Socialists, would he not have acted more wisely by holding aloof from the feuds of classes and of parties, and by dwelling serenely above the turmoil? William II., without sharing all the reactionary ideas of the Prussian Conservatives, has anything but a liberal turn of mind. He is a monarch by divine right—one who considers himself, like his predecessors, entrusted with the mission of governing his States and of moulding the happiness of his subjects, even though it be against their own immediate wishes, in accordance with the principles of religion and the monarchical tradition; an unbending champion of the sacred privileges of kingship, limited solely by the barriers of modern constitutionalism.