costume and mode of writing were also prohibited; every sign, written in German, affixed to the houses, was taken down, and, finally, the whole of the city council and all the officers of the national guard were arrested and either exiled or guillotined, notwithstanding their zealous advocacy of revolutionary principles, on the charge of an understanding with Austria, without proof, on a mere groundless suspicion, without being permitted to defend themselves, for the sole purpose of removing them out of the way in order to replace them with trueborn Frenchmen, a Parisian mob, who established themselves in the desolate houses. Schneider and Brendel continued to retain their places by means of the basest adulation. On the 21st of November, a great festival was solemnized in the Minster, which had been converted into a temple of Reason. The bust of Marat, the most loathsome of all the monsters engendered by the Revolution, was borne in solemn procession to the cathedral, before whose portals an immense fire was fed with pictures and images of the saints, crucifixes, priests' garments, and sacred vessels, among which Brendel hurled his mitre. Within the cathedral walls, Schneider delivered a discourse in controversion of the Christian religion, which he concluded by solemnly renouncing; a number of Catholic ecclesiastics followed his example. All the statues and ecclesiastical symbols were piled in a rude heap at the foot of the great tower, which it was also attempted to pull down for the promotion of universal equality, an attempt which the extraordinary strength of the building and the short reign of revolutionary madness fortunately frustrated. All the more wealthy citizens had, meanwhile, been consigned either to the guillotine or to prison, and their houses filled with French bandits, who revelled in their wealth and dishonored their wives and daughters. Eulogius Schneider was compelled to seek at midnight for a wife, suspicion having already attached to him on account of his former profession. It was, however, too late. On the following morning, he was seized and sent to Paris, where he was guillotined. All ecclesiastics, all schoolmasters, even the historian, Friese, were, without exception, declared suspected and dragged to the prisons of Besançon, where they suffered the harshest treatment at the hands of the commandant, Prince Charles of Hesse. In Strasburg, Neumann, who had succeeded Schneider as public accuser, raged with redoubled fury. The guillotine was ever at work, was illuminated during the night time, and was the scene of the orgies of the drunken bandits. On the advance of the French armies to the frontiers, the whole country was pillaged.[4]