Germany, Turkey, and Armenia: A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and other SourcesAnonymous
History
Germany, Turkey, and Armenia: A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and other Sources
Anonymous
Armenian question; World War, 1914-1918 -- Armenia
We then rode into the town to obtain permission for these children to
travel with us. We were told that the high authorities were in session
to decide the fate of the convoy which had just arrived. Nevertheless,
Sister B. succeeded in getting word with someone she knew, who gave
her the authorisation to take the children with her, and offered to
give them false names in the passport. This satisfied us, and, after
returning to the hospital, we left the same evening with baggage and
children and all, and installed ourselves in a hotel at Erzindjan. The
Turkish orderlies at the hospital were very friendly, and said:
"You have done a good deed in taking these children." We could get
nothing but one small room for the eight of us. During the night there
was a frightful knocking at our door, and we were asked whether there
were two German ladies in the room. Then all became quiet again, to
the great relief of our little ones. Their first question had been,
would we prevent them from being made Mohammedans? And was our cross
(the nurses' Red Cross) the same as theirs? After that they were
comforted. We left them in the room, and went ourselves to take our tea
in the hotel café. We noticed that some discharged hospital patients
of ours, who had always shown themselves full of gratitude towards
us, behaved as if they no longer recognised us. The proprietor of
the hotel began to hold forth, and everyone listened to what he was
saying: "The death of these women and children has been decreed at
Constantinople." The Hodja (Turkish priest) of our hospital came in,
too, and said to us, among other things: "If God has no pity on them,
why must you have pity? The Armenians have committed atrocities at
Van. That happened because their religion is ekzik (inferior). The
Moslems should not have followed their example, but should have
carried out the massacre with greater humanity." We always gave the
same answer--that they ought to discover the guilty and do justice
upon them, but that the massacre of women and children was, and always
will remain, a crime.
Then we went to the Mutessarif himself, with whom we had not
succeeded in obtaining an interview before. The man looked like the
devil incarnate, and his behaviour bore out his appearance. In a
bellowing voice he shouted at us: "Women have no business to meddle
with politics, but ought to respect the Government!" We told him
that we should have acted in precisely the same way if the victims
had been Mohammedans, and that politics had nothing to do with our
conduct. He answered that we had been expelled from the hospital,
and that we should get the same treatment from him; that he would not
stand us, and that he would certainly not permit us to go to Harpout
to fetch our belongings, but would send us to Sivas. Worst of all,
he forbade us to take the children away, and at once sent a gendarme
to carry them off from our room.
Public-domain text, read in full here on John Shaqi.
Germany, Turkey, and Armenia: A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and other Sources — John Shaqi
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