become the practice of the rich: that is, would become the fashion. At which point nothing but the achievement of economic independence by women, which is already seen clearly ahead of us, would be needed to make marriage disappear altogether, not by formal abolition, but by simple disuse. The private contract stage of this process was reached in ancient Rome. The only practicable alternative to it seems to be such an extension of divorce as will reduce the risks and obligations of marriage to a degree at which they will be no worse than those of the alternatives to marriage. As we shall see, this is the solution to which all the arguments tend. Meanwhile, note how much reason a statesman has to pause before meddling with an institution which, unendurable as its drawbacks are, threatens to come to pieces in all directions if a single thread of it be cut. Ibsen's similitude of the machine-made chain stitch, which unravels the whole seam at the first pull when a single stitch is ripped, is very applicable to the knot of marriage. REMOTENESS OF THE FACTS FROM THE IDEAL But before we allow this to deter us from touching the sacred fabric, we must find out whether it is not already coming to pieces in all directions by the continuous strain of circumstances. No doubt, if it were all that it pretends to be, and human nature were working smoothly within its limits, there would be nothing more to be said: it would be let alone as it always is let alone during the cruder stages of civilization. But the moment we refer to the facts, we discover that the ideal matrimony and domesticity which our bigots implore us to preserve as the corner stone of our society is a figment: what we have really got is something very different, questionable at its best, and abominable at its worst. The word pure, so commonly applied to it by thoughtless people, is absurd; because if they do not mean celibate by it, they mean nothing; and if they do mean celibate, then marriage is legalized impurity, a conclusion which is offensive and inhuman. Marriage as a fact is not in the least like marriage as an ideal. If it were, the sudden changes which have been made on the continent from indissoluble Roman Catholic marriage to marriage that can be dissolved by a box on the ear as in France, by an epithet as in Germany, or simply at the wish of both parties as in Sweden, not to mention the experiments made by some of the American States, would have shaken society to its foundations. Yet they have produced so little effect that Englishmen open their eyes in surprise when told of their existence. DIFFICULTY OF OBTAINING EVIDENCE