The answer of the specialists is the one already alluded to: that the attack on marriage is an attack on property; so that Shelley was something more hateful to a husband than a horse thief: to wit, a wife thief, and something more hateful to a wife than a burglar: namely, one who would steal her husband's house from over her head, and leave her destitute and nameless on the streets. Now, no doubt this accounts for a good deal of anti-Shelleyan prejudice: a prejudice so deeply rooted in our habits that, as I have shewn in my play, men who are bolder freethinkers than Shelley himself can no more bring themselves to commit adultery than to commit any common theft, whilst women who loathe sex slavery more fiercely than Mary Wollstonecraft are unable to face the insecurity and discredit of the vagabondage which is the masterless woman's only alternative to celibacy. But in spite of all this there is a revolt against marriage which has spread so rapidly within my recollection that though we all still assume the existence of a huge and dangerous majority which regards the least hint of scepticism as to the beauty and holiness of marriage as infamous and abhorrent, I sometimes wonder why it is so difficult to find an authentic living member of this dreaded army of convention outside the ranks of the people who never think about public questions at all, and who, for all their numerical weight and apparently invincible prejudices, accept social changes to-day as tamely as their forefathers accepted the Reformation under Henry and Edward, the Restoration under Mary, and, after Mary's death, the shandygaff which Elizabeth compounded from both doctrines and called the Articles of the Church of England. If matters were left to these simple folk, there would never be any changes at all; and society would perish like a snake that could not cast its skins. Nevertheless the snake does change its skin in spite of them; and there are signs that our marriage-law skin is causing discomfort to thoughtful people and will presently be cast whether the others are satisfied with it or not. The question therefore arises: What is there in marriage that makes the thoughtful people so uncomfortable? A NEW ATTACK ON MARRIAGE