So I understood he was no better than Elzas Kazelia. And this is a
Rabbi! As I saw I might as well have talked to the wall, I left the
room without a word from him. As the moujik would say: 'Sad and bitter
is the poor man's lot. It is better to lie in the dark tomb and not to
see the sunlit world than to be a poor man and be compelled to beg for
money.'
I came home, where my family was waiting patiently for my return with
bread. I said: 'Good _Yomtov_,' weeping, for they looked scarcely
alive, having been without a morsel of food that day.
So we tried to sleep, but hunger would not permit it, but demanded his
due. 'Hunger, you old fool, why don't you let us sleep?' But he
refused to be talked over. So we passed the night. When day came the
little children began to cry: 'Father, let us go. We will beg bread in
the streets. We die of hunger. Don't hold us back.'
When the mother heard them speak of begging in the streets, she
swooned, whereupon arose a great clamour among the children. When at
length we brought her to, she reproached us bitterly for restoring her
to life. 'I would rather have died than hear you speak of begging in
the streets--rather see my children die of hunger before my eyes.'
This speech of the mother caused them to forget their hunger, and they
sat and wept together. On hearing the weeping, a man from next door,
Gershon Katcol, came in to see what was the matter. He looked around,
and his heart went out to us. So he went away, and returned speedily
with bread and fish and tea and sugar, and went away again, returning
with five shillings. He said: 'This I lend you.' Later he came back
with a man, Nathan Beck, who inquired into our story, and took away
the three little ones to stay with him. Afterwards, when I called to
see them in his house in St. George's Road, they hid themselves from
me, being afraid I should want them to return to endure again the
pangs of hunger. It was bitter to think that a stranger should have
the care of my children, and that they should shun me as one shuns a
forest-robber.
Public-domain text, read in full here on John Shaqi.
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