Beneath all his artistic perception of the humours of the thing, Schneemann found himself prosaically sharing the general disapprobation of the marriage. Really, when one came to think of it, it was ridiculous that he should have a new grandfather thrust upon him. And such a grandfather! Perhaps the _Bube_ was, indeed, losing her reason. Or was it he himself who was losing his reason, taking seriously this parochial scandal, and believing that because a doddering hunchback of seventy-five had borrowed an ethical treatise from an octogenarian a marriage must be on the tapis? Yet, on more than one occasion, he came upon circumstances which seemed to justify the popular supposition. There could be no doubt, for example, that when at the conclusion of the synagogue service the feminine stream from the women's gallery poured out to mingle with the issuing males, these two atoms drifted together with unnatural celerity. It appeared to be established beyond question that on the preceding Feast of Tabernacles the _Bube_ had lent and practically abandoned to the hunchback's use the ritual palm-branch he was too poor to afford. Of course this might only have been gratitude, inasmuch as a fortnight earlier on the solemn New Year Day when, by an untimely decree, the grandmother lay ill abed, Yossel had obtained possession of the _Shofar_, and leaving the synagogue had gone to blow it to her. He had blown the holy horn--with due regard to the proprieties--in the downstairs room of her cottage so that she above had heard it, and having heard it could breakfast. It was a performance that charity reasonably required for a disabled fellow-creature, and yet what medieval knight had found a more delicate way of trumpeting his mistress's charms? Besides, how had Yossel known that the heroine was ill? His eye must have roved over the women's gallery, and disentangled her absence even from the huddled mass of weeping and swaying womanhood. One day came the crowning item of evidence. The grandmother had actually asked the village postman to oblige her by delivering a brown parcel at Yossel's lodgings. The postman was not a Child of the Covenant, but Yossel's landlady was, and within an hour all Jewry knew that Yenta had sent Yossel a phylacteries-bag--the very symbol of love offered by a maiden to her bridegroom. Could shameless passion further go? III